They can never prove the existence of a spiritual entity in terms of matter on the physical plane.

Their work has been, and still is, of great interest and value, but it is in no scientific sense, Constructive, backed by the laws of proportion and harmony, nor the “Canon of Architecture.”

The apotheosis of Natural Science is like the “canon of proportion” in architecture, introduced by Vitruvius (an Initiate) centuries ago. It is the verification of Plato’s saying, “God geometrizes,” and his concept of “the World of Divine Ideas.”

Plato further declares, “He who knows not the common things of life is a brute among men. He who knows the common things of life is a man among brutes. But he who knows all that can be learned by diligent inquiry is a god among men.”

Natural Science, as shown in the Great Work, includes scientific knowledge on all planes of being on which the soul of man functions: The physical, moral, psychical, and spiritual; for man is a composite being.

The apotheosis of Natural Science, therefore, is Fact, Law, Demonstration, and Knowledge; before theory, conjecture, creed, dogma, superstition, or fear, intuition, inspiration, revelation, and “holy men” or “holy books” that must be accepted without evidence, or “believed” against evidence.

The Avatars of all the past have originated great reformations which have at last degenerated into dogma and superstition.

The people, incapable of understanding the Law, have been taught in parables, while the few in all religions and in every age have apprehended the law and learned the “Secret Doctrine.”

To-day, for the first time in centuries, for the reasons already assigned, and in keeping with the scientific spirit of the age, and because superstition in power, dogma, and persecution are politically dethroned, these great truths, this Great Work, is openly declared and outlined so that he who wills may apprehend.

Let no one say, “This is an effort to deify an individual.” It is an effort to enthrone Truth; to remove the barriers to the rights of conscience, the shackles of reason, private judgment and Individual Responsibility, and to free the soul of man from all the fetters of ignorance, superstition, and fear, in order that he may be “first a man,” “then a Master,” and at length on a higher plane of being, something more than man has yet realized, or ever dreamed.