The Theosophical Movement inaugurated in this country by H. P. Blavatsky in 1875, differed essentially and radically from all others; first, in placing ethics as the first stone in the foundation of a real knowledge of the nature of man. Its objects as concisely stated at the time were—
First: To establish a nucleus for a Universal Brotherhood of Man.
Second: To study ancient religions, philosophies and sciences, and determine their relations and values.
Third: To investigate the Psychical Powers latent in Man.
Hospitality to Truth from any source and under any name, was characteristic of the movement during the entire lifetime of the Founders.
Dogma was eliminated, Authority beyond facts and demonstrated truth denied, and Superstition regarded as only another name for ignorance.
While the facts and the demonstrations of Science were recognized, and given the largest hospitality, nevertheless, the “Secret Doctrine” and, in a broad sense, the whole movement was an effort to present to modern times, and particularly to the Western world, the most ancient and pure philosophy of old India, the Vedanta or “Wisdom-Religion.”
An immense work of rejuvenation has gone on in India, particularly in the establishment and maintenance of Schools for Girls, and in the relief of poverty and discouragement of the teeming millions.
An immense literature was created, not yet appreciated, except by students here and there, who found light, explanation, and encouragement in their studies of the mysteries of Nature and of life.
Since the death of the founders of the Society, in this country at least, only a few branches and fragments of the original organization now remain.