Commandant Fleming (Hoopstad) said that Hoopstad had been considerably devastated, and few cattle had been left, but there were still other cattle with which they had escaped. Matters in his district were not in such a state that they could not continue the war. There was also sufficient game for them to live on. The burghers had said to him: "We have sacrificed wives and children, fathers and mothers, brothers and sisters, money and blood, and if we must now surrender our independence too, we give up everything, and rather than do that we will fight to the finish." However, he had to admit that the burghers were not acquainted with the conditions in other parts of the country and in the Transvaal, and now that he knew what these conditions were he could support the proposal of State Secretary Reitz to give up a portion of the country to save the independence. They should, if possible, make an end to the war out of sympathy with the poor families who suffered so grievously from the enemy and from the Kaffirs.

Acting State President Burger spoke as follows: The Governments must receive an instruction from the delegates after they have heard and considered everything. We should now make a fresh proposal to the British and see what will come of it. If our proposals are rejected then we stand exactly where we were before. If any one of you is attached to his independence, I am too, and I shall very seriously consider the matter before I surrender it. If any one of you has sacrificed everything and is prepared to sacrifice still more I am prepared to do so too. Some say: "We must retain our independence or continue to fight. We can continue the struggle for another six months or nine months or a year." But supposing we did that, what would we gain thereby? Only this, that the enemy would be stronger and we weaker. If I take everything into consideration I must say it appears to me impossible to prosecute the war any longer. We can, indeed, proceed and say: "Let come what will," but who of us can declare to-day with an upright and clear conscience that we can continue the struggle with any chance of success? God works miracles, but who can assure me that He will do so in our case? It is argued that European complications may arise, but that is a mere hope without foundation. We must view the matter from all sides, and there is this other point to which I wish to draw your attention. In a wonderful way the Lord has hitherto preserved and spared us, and kept us standing, so that we are still acknowledged as a party, and can speak and negotiate for our people. Now we should ask ourselves whether this is not the last chance we shall have of being able to do so. If this opportunity is allowed to pass, I fear all chances will for ever be gone for us to negotiate as a party for the entire people. Commandant Rheeders said that we must fight till we are dead, captured, or saved. That would be manly and would redound to the honour of ourselves and of our descendants; but must we act from lust of glory? Would that be sensible and right towards our people? Can we let the people be annihilated for the sake of honour and fame for ourselves? If I sacrifice my person for my people it would bring me true honour, but not otherwise. If after discussion and consideration we become convinced that we can only continue the war for a little while longer, it is our duty to make an end to it now. What would further unnecessary torture avail us? Have we not now arrived at that stage when we should pray: "Thy will be done"? and then when we feel what His will is, surrender ourselves to it? That is a prayer of faith, and one must be prepared to abide by His will. We have already effected supernatural things at which the world stands amazed. Shall we now allow a people, who have sacrificed even women and children, to be exterminated? If we do not arrive at a proper peace now, then when the last shot shall have been fired, and the war terminates in another way, what will become of our women and children and of our prisoners of war? We shall have rejected the proposals of the British Government, and what right will we have to intercede for these unfortunate people? We must think seriously over this. If we see that we have no ground for hope upon which we can continue the war, then we must now try to get for our people the best that can be got. We were proud and despised the enemy, and is it not perhaps God's will to humble us and cast down the pride in us by allowing us to be oppressed by the English people? The time will come when we shall again exist as a people. If you decide to proceed with the war, I shall stand or fall with your decision, although I would not approve of it. I think we should draft a proper peace proposal, in which we concede as much as possible, in order to retain our independence. If England refuses to accept our proposals we can consider further what course to pursue. Reference has been made to the confiscation of farms, but there can be no confiscation, as long as we are in possession of the whole country. However, if we have to abandon ten districts of the Transvaal, and some in the Orange Free State, then, according to legal advice, those confiscation Proclamations could be carried into effect, and where would we then stand? I say it would be criminal of us to continue the struggle till everything is destroyed and everyone dead if we are now convinced that it is a hopeless struggle. Our people do not deserve to be annihilated.

After this the following proposal was handed in by General Kemp, seconded by Mr. Naudé, which was unanimously adopted:—

"In order to expedite the business this meeting resolves to appoint General J. C. Smuts and General Hertzog as a committee to draft a resolution in consultation with the two State Presidents, and submit same to the meeting to-morrow."

The meeting was then adjourned until the evening at 7.30 o'clock.

After a short service conducted during the adjournment by the Rev. J. D. Kestell, the meeting re-assembled at 7.30 p.m.

General Celliers (Lichtenburg) reported as follows: Circumstances in my district are favourable. We have abundant provisions and our horses are good. The burghers are also well organised. But I wish to take into account the circumstances in which the other districts are situated. My burghers are just at present a little fiery, and say: "Stand firm for the independence." But when they said that, they were not acquainted with the circumstances elsewhere, and the question is: To what extent can the other districts who are worse off than we are, co-operate with us? Well, the other districts say that, if the war is continued they cannot join in maintaining the struggle. I wish to act on the lines that will be best for my people and for the future. Now, what would be best—to say we shall fight to the finish, or to approach the enemy with a proposal, the acceptance of which will preserve us as a people? A further question is: Are we as leaders of the people justified in making further sacrifices? Personally, I must reply: "Yes, certainly, because we commenced with our trust in God, Who has preserved us miraculously hitherto." It was painful to me to hear a comrade say to-day that God's hand was against us. As far as I am concerned I say we must proceed, but as it appears that all of us are not able to keep up the struggle, we must jointly try to pursue a course by which we can in some measure retain our independence. If we give that up, what can we offer instead to the women and children who have suffered so grievously?

General Froneman (Winburg and Ladybrand) spoke as follows: I have not much to say, but it appears to me that matters in my division are viewed too favourably. The condition is not so rosy there as might be deduced from what has been said here. I am, however, tied by an instruction. In a word, my burghers have said to me: "We wish to hear of nothing else but the retention of our independence, and that intact." They do not wish to trample on the blood that has already been shed, but to persevere until deliverance comes. I sympathise with the comrades from those divisions where matters are so serious, but our deliverance is from the Lord. It grieves me to observe a doubt amongst some of us whether God is indeed with us. I would only ask: Has there ever been a greater miracle than this, that we have been able hitherto to maintain the struggle against such overwhelming odds? What has maintained us to this moment? It is the faith of those who in privacy prayed God to ward off the war, and who when they saw that such was not God's will, but that He ordained that there should be war, trusted in Him, and fought bravely. The Lord has indeed hitherto helped us. The enemy cut us off entirely from the outside world, and yet these two small Republics have been enabled to maintain the struggle. Is that not a marvel? I should like to hear what Generals Botha, de Wet, and de la Rey have to say, for they can throw much light on the subject for us.

Commandant General Botha said: I am glad to have this opportunity of expressing my views. It has been observed that we must not be divided, but when I consider the information that has been given us here, then there cannot but be a difference of opinion, because in those divisions where the circumstances are favourable the delegates cannot flinch at anything. They must declare that they will maintain the struggle for our independence. If the delegates from those divisions, where they cannot hold out any longer, differ from the others with reference to the possibility of continuing the war, we must not ascribe that to indifference or cowardice or slackness, but to facts which have wrought a sincere conviction in them. Where I differ from one or other of you, I do so simply on facts. If I should maintain silence as to the true state of affairs, and matters went wrong later on, I, as Head, could be accused of having suppressed facts. Difference of opinion, however, need not cause any division. We have commenced this war together and prosecuted it with unanimity. There should, therefore, be no mention of discord. It is my duty and the duty of everyone to bow to the decision of the majority. Even though I may differ in opinion, the decision of the majority is my decision.

Some of the speakers have said that they, as delegates, are tied by the instructions received from their burghers, notwithstanding the legal advice given us here, that such an instruction is not binding. If we should adhere to an instruction given to us by a portion of the people, that was not acquainted with the position of affairs over the whole country, then we should not be acting honestly towards that people in general. We stand here before the question whether our people shall die a national death, or whether they shall live, and I am of opinion that no one can judge as to what course we should pursue unless the facts as to the true conditions obtaining over the entire country are laid before him, and only in this meeting will these facts come before us. Let us therefore not say that we are tied by an instruction.