Summarily: as an original Poet, Roberts’ forte is the treatment of Canadian Nature and pastoral life in impressionistic pastels, to an accompaniment of verbal music in folk rhythms or simple lyric forms. Thus accepted and appreciated he is a satisfying nature-colorist and melodist. But, impressive and magnificent, as he is, in more formal or larger poetic genres, as for instance, the sonnet and monody, he fails to give us in both a vital application of ideas to life.
Consideration of Roberts’ poetry of modern eroticism reveals only what has been called a variety of Roberts’ ‘ethical heterogeneity.’ This, however, is a defect in the man rather than in the poet, and only negatively affects Roberts’ significance in the literary history of Canada. Roberts’ work as a threnodist, romantic novelist, and inventor of a species of animal psychology in the romance is considered elsewhere. It is, however, as the inaugurator of the First Renaissance in Canadian Literature, both poetry and prose, rather than as a poet of Canadian Nationality and Nature, that Roberts has a right to a supremely significant status in the literary history of Canada.
The quotations from Charles G. D. Roberts’ works are found in the individual volumes mentioned in the text. There is also issued a collection entitled, Poems by Charles G. D. Roberts—New complete edition—(Copp, Clark Co., Toronto, 1907).
CHAPTER VIII
Archibald Lampman
AN INTERPRETER OF THE ESSENTIAL SPIRIT OF CANADA—STUDY OF LAMPMAN’S ‘SAPPHICS’—POWER OF HUMANIZING NATURE—EXCELLENCE OF HIS SONNETS—CONSUMMATE ARTIST OF NATURAL BEAUTY.
In 1887 Charles G. D. Roberts had, with his poem beginning ‘O Child of Nations’ and again with his magniloquent Ode to the Canadian Confederacy, issued a ‘call’ to the Canadian people to realize a national consciousness and to achieve a national destiny. He appeared as the ‘Voice’ of Canada. But he was a mere ‘Voice.’ For aside from simply uttering the ‘call’ he did nothing else to awaken in the Canadian people a consciousness of their own native or national spirit and a love of country, except to publish some impressionistic word pictures of Canadian scenery and pastoral life.
Meanwhile Swinburne had told the world that out of Canada or Australia would come a great New Voice of the Anglo-Saxon peoples. In 1889, or two years after Roberts had trumpeted his ‘call’ to Canadians, Theodore Watts-Dunton, poet, novelist, and the most far-visioned of British critics then living, in an article on Canadian poetry made the same prophecy as had Swinburne. ‘Canada,’ he said, ‘had excellent poets, and with the development of a national consciousness of the history, resources and wealth of the country, would produce great poets.’ In 1918, or practically thirty years after the prophecies of Swinburne and Watts-Dunton and the ‘call’ of Roberts, Sir Herbert Warren, President of Magdalen College, Oxford, and Professor of Poetry at Oxford, in an address on ‘Overseas Poetry,’ as he called it, before the Royal Colonial Institute, London, also confessed to a vision of great poets arising in Canada and said that, in his view, so far Canada had produced only ‘some good poets.’ It is probable that the prophecies of Swinburne and Watts-Dunton were merely generous pleasantries or, possibly, ‘guesses at the truth.’ In any case what they were really concerned about was the appearance of a great Imperial poet in Canada or some other one of the British Overseas Dominions.
What Canadians themselves should be concerned about is not whether Canada has produced a significant Imperial poet but whether the Dominion has produced a signally excellent poet who, if not the prophetic Voice of the Dominion, is the true Interpreter of the essential Canadian spirit.