And the keys of all mystery are.
Fugitive poems representing this final period are The Mirage of the Plain, The Rivers of Canada, Kaleedon Road, and Vancouver, which contain mystical interpretations ’suggested,’ as Carman has said, ‘by the vast spaces of Canada.’ Apropos of the mood, manner, and interpretations of Nature in this period, Carman has observed: ‘All Nature poems are more or less mystical.’
What we really observe, then, in Carman’s genius and poetry is not genuine, clearly marked Periods, but rather Periodicities—waves of poetical activity, in which the crest of the wave is either lyrical ecstasy, the singing of the Beauty of Earth for its own sake and out of love of beautiful sound and color, or mystical ‘readings’ of Earth, transcendental interpretations of the meaning of the life of sentient and spiritual creatures, but below the crest of the wave are poems of transcendentalism if the crest is lyrical naturalism or poems of lyrical naturalism if the crest is transcendental. Yet in these periodicities there is a sure and well-demarcated development, not of technic, but of clarity of thought and expression—from that earlier so-called mysticism which was only mystification, to the genuine mysticism which is the immediate intuition of God in the universe and especially the immediate perception of the oneness of the spirit of Nature with that of Man and of God. But all the while, as the development goes on, even to his final period, Carman remains the superb melodist and colorist. So that Bliss Carman must be regarded as at once both the most lyrical of Canadian philosophical poets and the most philosophical of Canadian lyrical poets.
Carman’s prototype in sheer singing quality is Chaucer—the first, freest, and sweetest of the English poets, whom Tennyson apostrophized in avian metaphor as a ‘warbler.’ So in the same way Carman sings with the natural lilt, abandon, and melodiousness of the lark and linnet. He is a ‘warbler.’ It is an irrelevant criticism to say, as has been said, that Carman ‘sings on and on,’ frequently in his earlier poems, out of his own ecstasy over hearing the beautiful verbal melody he is making, whether a given poem makes sense in thought or not. He is not ecstatically singing on and on from love of beautiful sound, but because he cannot clearly express what he means in his thinking; and so we hear the singing as if it were the accompaniment to the thought which we cannot, any more than he, articulate. But how lovely, how melodious the accompaniment!
As a matter of truth, however, we shall get at the secret of Carman’s unique singing quality if we ask what is the method of his warbling. It is in his method that he differs from all modern English poets and has made an original and distinct contribution to English lyrical poetry. This is the fact: Bliss Carman is a belated troubadour or 16th century English lutanist or Keltic harpist. Lutanists and harpists created the text for their songs; and the prime end was melody or at least melodiousness. The ultimate element or unit in verbal melody with the lutanists or harpists was the word, and the core of the word, for melodic purposes, was the vowel. Poets arose in England, but more especially in the Highlands of Scotland and in Ireland, who aimed to make the melody of unaccompanied poetry imitate the melody of the lutanists’ and the harpists’ accompanied verses. The lutanists, harpists, and melodic poets, who aimed to imitate music, passed, and new generations of poets substituted metrical and stanzaic structure and alliterative arrangement of consonants for the old vowel-melody. The unit in English poetry, after the 16th century, became the line, not the word or the vowel in the word.
It is the chief glory of Bliss Carman, as a creative poet, that he brought back into English poetry the word and the pure unimpeded singing vowel, with the same intent as the Italian bel canto composers, as the unit in verbal melody. Some critics have made considerable point of the fact that Carman is a ‘great’ poet, in spite of the fact that he employs chiefly the rhymed octosyllabic line or measure, or iambic tetrameters and trimeters, with trochaic and anapaestic substitutions and other metrical mechanics for variety. The truth is that Carman wrote his poetry as a melodist, not as a technical musician; that he aimed to sing, like the lark or linnet, not to compose, like a musician. His measures were chosen, whenever he meant to be lyrical, because they were singing measures and his diction was chosen for the melody inside the words, for the ‘vowel-chime’ in them. In Carman’s lyrical poetry the word determines the line, or rather the word alone counts, and the line is insignificant. Dulcet vowel-melody or delicate vowel-harmony is Bliss Carman’s chief original contribution to Canadian and English poetry. Examples are innumerable. Consider the clarion tones in this line, which as a line by itself is perfect:—
The resonant far-listening morn.
There are no closed vowels in those words, and the word ’resonant’ is precisely resonant in vowel-melody and harmony. It is the open vowels that count melodically in this stanza:—
But in the yule, O Yanna,
Up from the round dim sea