This may not seem very remarkable to any one who has never seen a sand-hill, nor yet been to Canada; but to me it is a miracle. My object in mentioning this fact, however, is, to state that Mr. Smith also planted a few seeds of Sea-Island cotton, the product of which has been sent to New York and pronounced worth 14c. per pound. Now, there are numbers of colored men recently from the Southern States skilled in, and some who have made small fortunes by, the cultivation of cotton, at perhaps not more than eight or nine cents per pound, when, too, it had to be replanted every year. It produces here without replanting almost indefinitely, but it is safe to say seven years.
The query is this: give half a dozen such men as Smith a cotton-gin ($350), send them out here, and would they not accomplish more for the elevation of the colored race by the successful cultivation of cotton, in eighteen months, than all the mere talkers in as many years?
The meanest thing I have been obliged to do, and the greatest sin I have committed, has been the registering my name as an American citizen. I presented myself to the United States consul (whose son and clerk, by the way, is a mulatto). The nice correspondence of Mr. Marcy was produced, not with any evil intent at all, but just to show what indefinable definitions there are between colored and black and white and negroes as American citizens. I should like to find out how a man knows he is an American citizen! There are members of Congress who can no more tell this than they can tell who are their fathers.
As for Mr. Corwin’s talk about enforcing the laws, he may thank Heaven if he is not yet arrested as a fugitive slave.
Since the above was written, I understand the courts of Virginia have decided that an Octoroon is not a negro. Now, then, if an octoroon is not a negro, is an octoroon a citizen? And if an octoroon is not a negro, is a quadroon a negro?
LETTER IV.
Dominican Republic.
FIRST RIDE IN THE COUNTRY—PASTORISA PLACE.
YANKEE is known by the shortness of his stirrups;” so they say here, and I do not know that the criticism is at all too severe. Except Willis and one or two others, who of the Americans know any thing about riding? The Dominicans are good on horseback. In fact, it is their boast that they can ride or march further in two days than Americans want to go in a week. On the other hand, if “Los Yankees” had this country they would soon fix it so that a man could go over it all before the Dominicans got breakfast. Señor Pastorisa, (of the firm of Pastorisa, Collins & Co., formerly of St. Thomas,) who married a native, is mounted on a cream-colored horse, (cost $300,) and wears behind him a sword in a silver-gilt case. Every male person wears a sword of some kind, even though it prove to be as useless as an old case-knife. It is an old, superannuated, hundred-years-behind-the-age custom; yet in some instances serves as their Court of Appeals. No one disturbs you, and you are expected to be as well behaved; but if not, the difficulty is generally settled at the sword’s point, and there it ends. How magnanimous even is this rude mode of settling disputes when compared to that of the one-sided, blaspheming, defrauding den of thieves called a court of justice in the States! Coming from a land where men kill each other without warning, instead of a sword which I would not know how to use, I buy a pair of holsters for horseman’s pistols, throw them across the saddle, and am ready.
Now there may be no pistols in these holsters, of course, but what is the difference so long as they are supposed to be there? I take it as one of the grand lessons which the world’s history teaches, that men are far more afraid of supposed and imaginary dangers than of those they know to be real. The number of backsliding sinners and snake-story witnesses are innumerable.