MONG the various transactions which had taken place, both in the island and in France, little or no attention had been paid to the condition of the slaves. It is true an abolition society had been early established in Paris, called the “Friends of the Blacks,” (Amis des noirs). Their sufferings had also been used to give energy to a harangue, or to enforce the necessity of general reformation, but their situation was passed over by the legislative assemblies as a subject that admitted of no redress.
These, sensible of their condition, numbers, and powers, resolved, amid the general confusion, to assert their freedom and legislate for themselves. They had learned from the contentions of both their white and colored masters that violence was necessary to prosperity. Such measures they adopted; and no sooner adopted than they were carried into effect.
It was early on the morning of August 23, 1791, that a confused report began to circulate through the capital that the negroes were not only in a state of insurrection, but that they were consuming with fire what the sword had spared. A report so serious could not fail to spread the greatest alarm. It was credited by the timid, despised by the fearless, but was deeply interesting to all. Pretty soon the arrival of a few half-breathless fugitives confirmed the melancholy news; they had just escaped from the scene of desolation and carnage, and hastened to the town to beg protection and to communicate the fatal particulars. From these white fugitives (the scale had turned) it was learned that the insurrection was begun by the slaves on a plantation not more than nine miles from Cape François.
There, it appeared, in the dead of night, they had assembled together and massacred every branch of their master’s family that fell in their way. From thence they proceeded to the next plantation, where they acted in the same manner, and augmented their number with the slaves whom the murder of their master had apparently liberated. And so on they went, from plantation to plantation, recruiting their forces in proportion to the murders they committed, and extending their desolations as their numbers increased.
From the plantation of M. Flaville they carried off the wife and three daughters, and three daughters of the attorney, after murdering him before their faces. In many cases the white women were rescued from death with the most horrid intentions, and were actually compelled to suffer violation on the mangled bodies of their dead husbands, friends, or brothers, to whom they had been clinging for protection.
The return of daylight, for which those who had escaped the sword anxiously waited, to show them the full extent of their danger, was anticipated by the flames that now began to kindle in every direction. This was the work of but a single half night. The shrieks of the inhabitants and the spreading of the conflagration, occasionally intercepted by columns of smoke which had begun to ascend, formed the mournful spectacle which appeared through a vast extent of country when the day began to dawn.
It was now obvious that the insurrection was general and that the measures of the revolted slaves had been skilfully preconcerted, on which account the revolt became more dangerous. The blacks on the plantation of M. Gallifet had been treated with such remarkable tenderness that their happiness became proverbial. These, it was presumed, would retain their fidelity. So M. Odelac, the agent of the plantation, and member of the General Assembly, determined to visit them at the head of a few soldiers, and to lead them against the insurgents. When he got there he found they had not only raised the ensign of rebellion, but had actually erected for their standard THE BODY OF A WHITE INFANT, which they had impaled on a stake. So much for happy negroes and contented slaves! Retreat was impossible. M. Odelac himself was soon surrounded and murdered without mercy, his companions sharing the same fate—all except two or three, who escaped by instant flight only to add their tale to the list of woes.
The governor proceeded immediately to put the towns in a proper state of defence; and all the inhabitants were, without distinction, called upon to labor at the fortifications. Messengers were despatched to all the remotest places, both by sea and land, to which any communication was open, to apprise the people of their danger, and to give them timely notice to prepare for the defence. Through the promptitude with which the whites acted, a chain of posts was instantly established and several camps were formed.
But the revolt was now found to be even greater than imagined. The slaves, as if impelled by one common instinct, seemed to catch the contagion without any visible communication. Danger became every day more and more imminent, so much so that an embargo was laid on all the shipping, to secure the inhabitants a retreat in case of the last extremity. Among the different camps which had been formed by the whites were one at Grande Riviere and another at Dondon. Both of these were attacked by a body of negroes and mulattoes, and a long and bloody contest ensued. In the end the whites were routed and compelled to take refuge in the Spanish dominions. Throughout the succeeding night carnage and conflagration went hand in hand, the latter of which became more terrible from the glare which it cast on the surrounding darkness. Nothing remained to counteract the ravages of the insurgents but the shrieks and tears of the suffering fugitives, and these were usually permitted to plead in vain.
The instances of barbarity which followed are too horrible for description; nor should we be induced to transcribe any portion of them, were it not that many persons regard such statements as mere assertions unless accompanied by a record of the unhappy facts. The recital of a few, however, will set all doubts forever at rest.