Dr. H. C. Vedder says: Jesus never taught and never authorized anybody to teach in his name that he suffered in our stead and bore the penalty of our sins; and also: The "one crowning absurdity of theology" is "that the penalty of an evil deed can be vicariously borne by another while he goes scot free," which he describes in another place as taking an immunity bath in the "fountain filled with blood."
And Dr. J. H. Coffin, of Earlham College, Earlham, Indiana, says: The sacrificial life of Jesus is the essential factor in His atonement. His principles and example are the way of the individual and society to God.
Such statements make it perfectly evident that those who accept evolution utterly reject God’s provision for salvation through the shed blood of Christ as an atonement by substitution for our sins.
6. The logic of evolution destroys the doctrine of regeneration.
[p 36] The Bible describes man as dead to God and running away from Him; as having a nature so full of corruption that “From the sole of the foot even unto the head there is no soundness in it, but wounds, and bruises, and putrifying sores”; and as having a character in the grip of such enmity against God that by nature he “loves darkness rather than light.”
This indicates that man is past improvement in his natural state, for no improvement is possible in the dead.
The Bible therefore speaks, not of the improvement, but of the burial, of the old life, and of resurrection, by the power of a new nature, to newness of life. Hear what it says: We were buried with Christ by baptism into death, that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
There is a large section of the Church that understand this passage to refer to immersion in water in confession of faith in Christ. Not that they believe that immersion has anything to do with saving us, for they do not, but that it is the divinely appointed symbol or picture of the salvation that has already become a reality in the life.
To an immersionist, therefore, when a believer is buried with Christ in symbol in his baptism, and raised again in symbol of resurrection, he confesses, among other things, that by his first birth he is so completely dead that there is nothing left to do with him but to bury him, and his willingness to be buried in the grave of Christ has been met by God with the gift of [p 37] the risen and incorruptible life which is in His Son, and by which he is now enabled to walk in newness of life.
And so an immersionist cannot be a consistent evolutionist. For when an evolutionist is immersed, he is either perpetrating a meaningless travesty on immersion, or else he is denying the whole doctrine of evolution. For immersion certainly does not picture a step in the progress of the living, but rather the burial of the totally dead. Immersing churches that have gone over to the evolutionary position should therefore be consistent and nail up their baptistries.