Devotion to God implies also severance from everything that is not of God, severance, that is, from all selfish and worldly, and ever other-worldly desires. The path of God may lie through riches or poverty, health or sickness, through palace or dungeon, rose garden or torture chamber. Whichever it be, the Bahá’í will learn to accept his lot with “radiant acquiescence.” Severance does not mean stolid indifference to one’s surroundings or passive resignation to evil conditions; nor does it mean despising the good things which God has created. The true Bahá’í will not be callous, nor apathetic nor ascetic. He will find abundant interest, abundant work and abundant joy in the Path of God, but he will not deviate one hair’s breadth from that path in pursuit of pleasure nor hanker after anything that God has denied him. When a man becomes a Bahá’í, God’s Will becomes his will, for to be at variance with God is the one thing he cannot endure. In the path of God no errors can appall, no troubles dismay him. The light of love irradiates his darkest days, transmutes suffering into joy, and martyrdom itself into an ecstasy of bliss. Life is lifted to the heroic plane and death becomes a glad adventure. Bahá’u’lláh says:—
He that hath in his heart even less than a mustard seed of love for anything beside Me, verily he cannot enter My Kingdom.—Súratu’l-Haykal
O Son of Man!
If thou lovest Me, turn away from thyself; and if thou seekest My pleasure, regard not thine own; that thou mayest die in Me and I may eternally live in thee.
O My Servant!
Free thyself from the fetters of this world, and loose thy soul from the prison of self. Seize thy chance, for it will come to thee no more.—The Hidden Words.
Obedience
Devotion to God involves implicit obedience to His revealed Commands even when the reason for these Commands is not understood. The sailor implicitly obeys his captain’s orders, even when he does not know the reason for them, but his acceptance of authority is not blind. He knows full well that the captain has served a thorough probation, and given ample proofs of competence as a navigator. Were it not so, he would be foolish indeed to serve under him. So the Bahá’í must implicitly obey the Captain of his Salvation, but he will be foolish indeed if he has not first ascertained that this Captain has given ample proofs of trustworthiness. Having received such proofs, however, to refuse obedience would be even greater folly, for only by intelligent and open-eyed obedience to the wise master can we reap the benefits of his wisdom, and acquire this wisdom for ourselves. Be the captain never so wise, if none of the crew obey him how shall the ship reach its port or the sailors learn the art of navigation? Christ clearly pointed out that obedience is the path of knowledge. He said:—“My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”—St. John vii, 16–17. So Bahá’u’lláh says: “Faith in God, and the knowledge of Him, cannot be fully attained except ... by practicing all that He hath commanded and all that is revealed in the Book from the Pen of Glory.”—Tablet of Tajallíyát.