In one of the outbuildings attached to the Rajah of Bhitoor’s dwelling, four natives are seated. It is night. From a smoke-blackened beam, a long, rusty chain swings. Attached to this is one of the primitive cocoa-nut lamps, the sickly light from which scarcely does more than make the darkness visible. At one end of the apartment is a charcoal fire, on which a brass lotah, filled with boiling rice, hisses. The men are sitting, Indian fashion, upon their haunches; they smoke in turns a hubble-bubble, which they pass from one to another.
It is a weirdly picturesque scene. The blackened mud walls of the building have a funereal aspect, heightened by the swinging lamp as at the door of a tomb.
But the four dusky figures seated round the fire, and reddened by the glow from the charcoal, slightly relieve the sombreness. They would not inaptly represent spirits of evil, holding counsel at the entrance to Tartarus. Their eyes are bleared by the opium they smoke, and, as they converse, the shifting expression of their faces betrays that there is joy at their hearts. But it is not a good joy. It is rather a gloating as they think of the sorrow and suffering of those whom they are pleased to consider their enemies. They are—or so they like to believe—self-constituted avengers of their country’s wrongs, and they would, if it were in their power, write “Death” across the “Book of Life” of every one indiscriminately, whose misfortune it was to have a white skin.
To destroy the power of the Great White Hand—in other words, to exterminate the British—is the souls’ desire of these men, as it is possibly of every, or nearly every, native in India on this eventful night.
As it is given to man to love, so it is given to man to hate, and the hate of the human heart is beyond human understanding; it has no parallel in anything that draws the breath of life. The savage animals of the forest may rend and tear, but in their nature there can be none of the deadly poison of resentment and hatred which a man can cherish.
But in the hearts of these four men there is that which predominates even over the hatred. There is lust, there is the greed of gain, and the cringing, fawning servility which ignoble natures ever display towards those higher in the social scale than themselves, and upon whom the goddess of wealth has showered her favours lavishly. Two of the men we have seen before—they are Moghul Singh and Jewan Bukht. The other two are retainers of the King of Delhi. An hour ago, when Jewan had come down from Miss Meredith’s chamber up in the tower, he was surprised, not to say annoyed, to find Moghul Singh waiting for him.
When the first greetings were passed, Jewan invited his visitor to this place, although he did not know the errand upon which he had come. But there was that in Singh’s manner and laugh which told Jewan that Flora Meredith was in some way, if not the sole cause of Moghul’s visit to Cawnpore. And this idea was very soon to be confirmed; for as the men gathered round the fire, and the hubble-bubble had been filled and passed, Jewan ventured to inquire the nature of his visitor’s business.
Singh laughed, or rather grinned, and his eyes sparkled maliciously as the question was put.
“To take back the Feringhee woman of yours, Jewan,” was the answer, an unpleasant one enough to Jewan; for, apart from the risks he had run on her account, he bore some sort of feeling for her; certainly not love, because that is a holy passion, and so, for the want of a better word, it must be called an infatuation. Well, bearing this feeling, being dazed by her beauty, and above all, having a strong desire to subdue her will, he could not reconcile himself to the thought of parting with her, nor was he altogether prepared to do so.
“If that is the only object that has brought you here, methinks you will go back again empty handed,” he replied.