The workers are unfree, being enslaved by the capitalists. It is true that they possess freedom of contract, but freedom of contract, like individual liberty, is an illusion, because the workers, being penniless, are compelled to accept whatever work is obtainable, and to be satisfied with whatever wages are offered. "The right to sell in the markets is now well established, but the chief difficulty with the majority of workers lies in the fact that they have nothing but their labour to sell, and a market is not easy to find even for that."[101]
Although co-operation has made millions of workers in Germany, France, Belgium, and other countries prosperous and independent, independence is, according to the Socialists, for some unspecified reason, unobtainable for the workers of Great Britain, and co-operation is a failure. "The chance of the great bulk of the labourers ever coming to work upon their own land and capital in associations for co-operative production, has become even less hopeful than it ever was."[102] "Everywhere the workman is coming to understand that it is practically hopeless for him, either individually or co-operatively, to own the constantly growing mass of capital by the use of which he lives."[103] The advent of the great industry has not benefited but harmed him. "The supersession of the small by the great industry has given the main fruits of invention and the new power over Nature to a comparatively small proprietary class, upon whom the mass of the people are dependent for leave to earn their living."[104] "The worker is now a mere item in a vast industrial army over the organisation and direction of which he has no control. He is free, but free only to choose to which master he will sell his labour—free only to decide from which proprietor he will beg that access to the new instruments of production without which he cannot exist."[105]
As the capitalist class owns the factories, workshops, &c., the worker has become to that class a slave in the full and generally accepted meaning of the word. "The effect of private property in land and capital is in all essential respects the same as was the effect of private property in human beings. In each case slavery is the result. The form may have changed, but the substance remains."[106] "The labourer to-day is a slave, and labour has become a mark of bondage."[107] Except for a slight difference in outward form, the British wage-slaves are no better off than were the black slaves on the sugar plantations in the past. "Much as the 'free-born Briton' may dislike to hear the painful truth recited, it is a fact, not to be controverted, that four-fifths of our total population are bound as completely and as miserably as ever was a black African slave to a Western planter. There is no real freedom which is not economic freedom. He is a slave who depends for his bread upon the will or the whim of a man like himself, or of a number of such masters."[108] In other words, capitalism and slave-owning are for all practical purposes synonymous words, as may be seen from the Socialist Catechism: "Q. What constitutes the chief difference between capitalism and slave-owning? A. The fact that the capitalist goes through the form of bargaining with the labourer as to the amount of the portion of the produce that shall be returned to him.—Q. What is this farce called? A. Freedom of contract.—Q. In what sense is it free? A. In this sense—that the labourer is free to take what is offered or nothing.—Q. Has he anything to fall back upon? A. He has absolutely nothing in countries where the tyranny of capitalism is untempered by any form of Socialism."[109]
To those working men who might object that it is a gross exaggeration to say that the British worker is a slave, and that he is penniless, the Socialist agitator answers: "What? You are a free man and not a slave? There are no slaves in this country? What is a slave? One who works at the bidding of another, and only by permission of another, and for the profit of that other. Does not that fit your case exactly? Do you work when you like and idle when you like? Not you! You work when the capitalist requires your labour, when your services will be useful in making a profit for him. When that is not the case you can starve in the gutter, although there may be all the necessaries of life in profusion around you. These things do not belong to you, although you and your class have made them; they are so much wealth which your masters have acquired from your unpaid labour, things which you have produced, but for which you have never been paid, out of which you have been swindled by the natural operation of the system of wage-slavery of which you are the unconscious victim. From this condition of things there is no escape while the whole of the people do not own the means of production. Nothing but the abolition of the class ownership of the means of life, and the substitution of ownership of the whole people, will abolish this form of slavery."[110]
The foregoing grievance is absurd. If regular work for a regular wage, agreed upon by contract, is slavery, then all salaried men from the Prime Minister and the Lord Chancellor downward are also "wage-slaves."
The Socialist agitator, after having told the working men that they are no better off than negro slaves, then asks his hearers, as a rule: "Why is it that the producers in this country are the poorest of the population? Why is it that those who do not produce are the richest?"[111] The manner in which this question is put suggests the reply. Indeed, all Socialists agree in holding the rich responsible for the poverty of the poor, as the following utterances will show: "Socialism contends that the poverty of the poor is caused by robbery on the part of the rich. The mansion explains the hovel. Belgravia has its counterpart in Shoreditch. The factory, the foundry, the ship-building yard account for the shooting lodge, the yacht, and the tours in foreign lands. The long day's toil of one class renders possible the life-long play of the other."[112] "If you have no unemployed at the top of the social ladder you will have none at the bottom."[113]
"The riches of the rich class are the cause of the poverty of the masses."[114] "You make the automobile, he rides in it. If it were not for you, he would walk; and if it were not for him, you would ride."[115] "Colossal poverty is the foundation of colossal wealth; he who would eliminate the poverty of the masses assails the wealth of the few."[116]
The foregoing arguments, or rather assertions, may sound very convincing and may be exceedingly useful for propaganda purposes, but they are disproved by facts. If the existence of the rich were the cause of the poverty of the masses, the workers in countries which possess few rich capitalists, such as Ireland, Spain, Italy, Servia, and Bulgaria, should be exceedingly well off; the workers in the countries where the richest millionaires live, such as the United States, should be the poorest. In reality, the American workmen are the most prosperous, whilst the workers in Ireland and other millionaire-less countries are the poorest. Rich men are not the consumers, but merely the trustees and managers, of the national wealth which is invested chiefly in reproductive undertakings—mills, railways, mines, &c.—which supply comforts and conveniences to all.
The capitalists, the employers, British Socialists say, have become rich by defrauding the worker of his wages. The worker must starve so that a few rich people may live in luxury, and things will become better for the worker only when there are no more rich men. "The gains of the capitalist are simply the losses of labour! The partly or wholly unearned incomes of the rich consist of the unpaid, withheld wages of the industrious poor."[117] "Only by living off another man's labour and denying another man the fruits of his toil can riches be acquired. Riches are directly responsible for poverty, and the art of being rich is the art of keeping one's neighbour poor. When there are no rich there will be no poor. To the wealth of the few, acquired at the expense of the many, and not to drink or want of thrift, are all the evils of our social life to be ascribed."[118] "Production is carried on to-day purely in the interest and for the profit of the class which owns the instruments of production."[119]
There are ninety-and-nine who live and die
In want and hunger and cold,
That one may revel in luxury,
And be wrapped in its silken fold;
The ninety-and-nine in their hovels bare,
The one in a palace with riches rare.[120]