The good man continues: ‘When we had concluded I went and spoke some encouraging words
by way of supporting them under their sorrow. They then desired I should see them in the evening, which I did, and called upon Mr. Blindle on the way; the old gentleman went along with me to the prison, and was one who prayed with them with much fervour and enlargement of heart. We spent nearly two hours with them, and a crowd of people were present.’ On another occasion we find an American Indian preaching in the pulpit—a novelty in 1767. He came over with a Dr. Whitaker, of Norwich, in America, to collect money for the education and conversion of Indians, and at Tackard Street the people raised the very respectable sum of £80 for the purpose. In 1561 Queen Elizabeth paid Ipswich a visit. At that time the place was a little too Protestant for her. Strype writes: ‘Here Her Majesty took a great dislike to the impudent behaviour of most of the ministers and readers, there being many weak ones among them, and little or no order observed in the public service, and few or none wearing the surplice, and the Bishop of Norwich was thought remiss, and that he winked at schismatics. But more particularly she was offended with the clergy’s marriage, and that in cathedrals and colleges there were so many wives and children and widows seen,
which, she said, was contrary to the intent of the founders, and so much tending to the interruption of the studies of those who were placed there. Therefore she issued an order to all dignitaries, dated August 9, at Ipswich, to forbid all women to the lodgings of cathedrals or colleges, and that upon pain of losing their ecclesiastical promotion.’ From this it is clear that when Elizabeth was Queen there was little chance of the Women’s Rights Question finding a favourable hearing. The Queen was succeeded by monarchs after her own heart. In 1636 Prynne published his ‘Newes from Ipswich,’ ‘discovering certain late detestable practices of some domineering Lordly Prelates to undermine the established doctrine and discipline of our Church, extirpate all orthodox sincere preachers and preaching of God’s Word, usher in popery, idolatry and superstition.’ For this publication Prynne was sentenced to be fined £5,000 to the King, to lose the remainder of his ears, to be branded on both cheeks, and to be perpetually imprisoned in Carnarvon Castle. At that time the Ipswich people were far too Liberal for the powers existing. Ipswich news nowadays is little calculated to displease anyone, and governments and kings are less prone to take
offence at the exercise of free thought and free speech.
Ipswich people make their way. Miss Reeve—who wrote the ‘Old English Baron,’ a popular tale years ago—was the daughter of the Rev. William Reeve of St. Nicholas Church. Another Ipswich lady, Mrs. Keeley, who lives on in her grand old age, was certainly one of the most popular performers of her day.
Two hundred years ago, no city man was better known than Thomas Firmin, who was born at Ipswich, described in his biography as ‘a very large and populous town in the county of Suffolk,’ in 1632. He was of Puritan parentage, and bound apprentice in the city of London, and then began business as a linen-draper on the modest capital of £100. In a little while he married and was enabled to dispense a generous hospitality, seeking all opportunities of becoming acquainted with persons of worth, whether foreigners or his fellow-countrymen. Amongst his special friends were Wilkins, Bishop of Chester, and Archbishop Tillotson, at that time the afternoon lecturer at St. Lawrence’s. During the time of the plague he managed to secure work for the London poor, and after the fire he erected a warehouse on the banks of the
Thames, where coal and corn were sold at cost price. In 1676 he built a great factory in Little Britain, for the employment of the needy and industrious in the linen manufacture; he also relieved poor debtors in prison. The great work of his later years was in connection with the Blue Coat School. He was also one of the Governors of St. Thomas’s Hospital, which he did much to rescue from the wretched condition in which he found it. When the French refugees, in consequence of the revocation of the Edict of Nantes, were driven over to this country, Firmin exerted himself powerfully on their behalf, and sent some of them to Ipswich to engage in manufacturing there. He also had a good deal to do with Ireland, when, as now, the country was torn by contending factions. At a large expense he also educated many boys and set them up in trade. He was also one of the first of the avowed and ardent friends and advocates of a free thought, of which there were few supporters in England at that day—even among the countrymen of Milton and John Locke. Unitarians were rare in the days when Firmin proclaimed himself one. Altogether he was one of the best men of his age, and well deserved to be buried in Christchurch, Newgate, among the Bluecoat
School boys, to whom he had ever been such a friend, and to have the memorial pillar erected in his honour by Lady Clayton in Marden Park, Surrey. It is to be hoped that the memorial remains, though, alas! the noble mansion at one time inhabited by Wilberforce, and where the great philanthropist’s celebrated son, the Bishop of Oxford was born, and where I have spent more than one pleasant day when Sir John Puleston lived there, has been since burnt down.
CHAPTER IX.
an old-fashioned town.
Woodbridge and the country round—Bernard Barton—Dr. Lankester—An old Noncon.