Here and There in London

by J. Ewing Ritchie

Here are theatres where melodrama reigns supreme. Close by is the renowned Britannia Saloon. And here concerts exist where, over their beer, the listeners are regaled with the sentimental and comic songs of a generation long gathered to its fathers. To me I confess there is somewhat of pathos in these places. What tales cannot that ancient landlord tell! The young, the beautiful, the brave he has outlived, where are they?

But let us pass on to the penny theatre, a place not hard to find in this region of shell-fish and fruit-pie shops, those sure indications of a neighbourhood rather poor and very wild. We pay our money at the door, and then follow the direction given us by the businesslike young woman who takes the fee, “First turn to the left, and then to the right.” But instead of being allowed to enter at once, we have to wait with several others, chiefly boys, very dirty, who regard us apparently with no very favourable eye, till a fresh house is formed. Our new acquaintances are not talkative, and we are not sorry when our turn comes to enter the dirty hole set apart for the entertainment of the Shoreditch youth. We climb up a primitive staircase, and

find ourselves in a gallery of the rudest description, a privilege for which we have to pay a penny extra. Here we have an ample view of the stage and the pit, the latter chiefly filled with boys, very dirty, and full of fun, with the usual proportion of mothers with excited babies. The performance commences with a panorama of American scenery, with some very stale American criticisms, about the man who was so tall that he had to go up a ladder to shave himself, and so on; all, however, exciting much mirth amongst the youthful and apple-eating audience. Then a young lady, with very short petticoats and very thick ancles, dances, and takes all hearts by storm. To her succeeds one who sings about true love, but not in a manner which the Shoreditch youthdom affects. Then a fool comes upon the stage, and keeps the pit in a roar, especially when he directs his wit to the three musicians who form the orchestra, and says ironically to one of them, “You could not drink a quartern of gin, could you?” and the way in which the allusion was received evidently implied that the enlightened but juvenile audience around me evidently had a very low opinion of a man who could not toss off his quartern of gin. Then we had the everlasting

niggers, with the bones, and curiously-wrought long coats, and doubtful dialect, and perpetual laughter, which the excited pit copiously rewarded. One boy tossed a button on the stage, another a copper, and another an apple; and so pleasing was this liberality to the supposed young men of African descent, that they did not think it beneath them, or inconsistent with their dignity as professionals, to encourage it in every possible way. And well they might. Those gay blacks very likely had little white faces at home dependent on the liberality of the house for next day’s crust. But the treat of the evening was a screaming farce, in one act, in which the old tale of “Taming the Shrew” was set forth in the most approved Shoreditch fashion. A husband comes upon the stage, whose wife—I would not be ungallant, but conscientious regard to truth compels me sorrowfully to declare—is an unmitigated shrew. She lords it over her husband as no good woman ever did or wishes to do. The poor man obeys till he can stand it no longer. At length all his manhood is aroused. Armed with what he calls a persuader—a cudgel of most formidable pretensions—he astonishes his wife with his unexpected resistance. She tries to

regain the mastery, but in vain; and great is the delight of all as the husband, holding his formidable instrument over his cowed and trembling wife, compels her to obey his every word. All the unwashed little urchins around me were furious with delight. There was no need for the husband to tell the audience, as he did, as the moral of the piece, that the best remedy for a bad wife was to get such another cudgel for her as that he held in his hand. It was quite clear the little Britons around me had resolved how they would act; and I fear, as they passed out to the number of about 200, few of them did not resolve, as soon as they had the chance, to drink their quartern of gin and to whop their wives.

On another occasion it chanced to me to visit a penny gaff in that dark and dolorous region, the New Cut. There the company and the entertainment were of a much lower character. A great part of the proceedings were indecent and disgusting, yet very satisfactory to the half-grown girls and boys present. In the time of the earlier Georges we read much of the brutality of the lower orders. If we may believe contemporary writers on men and manners, never was

the theatre so full—never was the audience so excited—never did the scum and refuse of the streets so liberally patronise the entertainment as when deeds of violence and blood were the order of the night. This old savage spirit is dying out, but in the New Cut I fear it has not given way to a better one.

RAG FAIR.

People often ask, how do the poor live in London. This a question I don’t intend answering on the present occasion. But if you ask how they clothe themselves, my answer is, at Rag Fair. Do my readers remember Dickens’s sketch of Field-lane? In “Oliver Twist,” he writes, “Near to the spot at which Snow-hill and Holborn meet there opens, on the right hand as you come out of the city, a dark and dismal alley, leading to Saffron-hill. In its filthy shops are exposed for sale huge bunches of pocket handkerchiefs of all sizes and patterns, for here reside the traders who purchase them from pickpockets; hundreds of these handkerchiefs hang dangling from pegs outside the windows, or flaunting from the door-posts, and the shelves within are filled with them. Confined as the limits of Field-lane are, it has its barber, its coffee-shop, its beer-shop, and its fried fish warehouse. It is a commercial colony of itself—the emporium of petty

larceny, visited at early morning and setting in of dusk by silent merchants, who traffic in dark back parlours, and go as strangely as they come. Here the clothes-man, the shoe vamper, and the rag merchant display their goods as signboards to the petty thief, and stores of old iron and bones, and heaps of mildewy fragments of woollen, stuff, and linen rust and rot in the grimy cellars.” Expand this picture. Instead of one street have several—make it the resort of all the dealers in old clo’, old iron, old rags, old tools, old bones, old anything that a human creature can sell or buy; fill it with a miscellaneous crowd of Jews, Irish, navvies, artisans, pickpockets, and thieves, bargaining with all the energy of which their natures are susceptible; make it damp and warm with their vapour, and a very Babel with their discordant sounds, and you get a dim idea of Rag Fair and its guests, unwashed as they appear every day from twelve to two, but especially on a Sunday, to the great scandal of the devout and respectable in that locality, who are too apt to quarrel with the effect and forget the cause.