“Without going so far as the late Sir Robert Peel, and saying that there are three ways of viewing this as well as every other subject, it will be allowed that the clerical body may be contemplated either from within one of their special folds, and under the influence of peculiar religious views, or in a purely lay, historical manner, and, so we suppose we ought to say, from the ‘platform of humanity’ at large. The latter is the idea developed in Mr. Ritchie’s volume, and cleverly and amusingly it is done. One great merit is, that his characters are not unnecessarily spun out. We have a few rapid dashes of the pencil, and then the mind is relieved by a change of scene and person. . . . He displays considerable discrimination of judgment, and a good deal of humour.”—The Inquirer.
“There is considerable verisimilitude in these sketches, though they are much too brief to be regarded as more than mere outlines. It is possible, however, to throw character even into an outline, and this is done with good effect in several of these smart and off-hand compositions.”—Tait.
“It is lively, freshly written, at times powerful, and its facts carefully put together. It bears the stamp of an earnest spirit, eager in its search after truth, and strongly set against affectation and pretence of every sort.”—Globe.
“Some of the sketches are very good.”—Literary Gazette.
Just published, price 3s. 6d., bound in cloth, Second Edition,
Revised.
THE NIGHT-SIDE OF LONDON.
by
J. EWING RITCHIE.
Contents: Seeing a Man hanged—Catherine-street—The Bal Masqué—Up the Haymarket—Ratcliffe Highway—Judge and Jury Clubs—The Cave of Harmony—Discussion Clubs—Cider Cellars—Leicester-square—Boxing Night—Caldwell’s—Cremorne—The Costermongers’ Free-and-Easy, &c.
OPINIONS OF THE PRESS.
“We would wish for this little volume an attentive perusal on the part of all to whom inclination or duty, or both, give an interest in the moral, the social, and the religious condition of their fellow-men; above all, we should wish to see it in the hands of bishops, and other ecclesiastical dignitaries—of metropolitan rectors and fashionable preachers—of statesmen and legislators—and of that most mischievous class of men, well-meaning philanthropists. The picture of life in London, of its manifold pitfalls of temptation and corruption, which are here presented to the reader’s eye, is truly appalling. No one can rise from it without a deep conviction that something must be done, ay, and that soon, if the metropolis of the British Empire is not to become a modern Sodom and Gomorrah.”—John Bull.