In the evening we are rowed again on shore, and seek out the Free Church, where Professor Candlish, the son of the far-famed Doctor of that name, is to preach. He has the reputation of being a remarkably profound divine, and certainly reputation has not done him injustice in this respect. His sermon is a great contrast to that I heard in the morning. It is full fifty minutes long, and is an argumentative defence of the text, “Being justified freely by His grace through the redemption that is in Christ Jesus.” The preacher proposed to deal with the objection, which he admitted might be fairly made, that if Jesus paid the debt, our salvation was not a matter of grace at all; and for this purpose we had line upon line in thoroughly old Scotch fashion, the hearers all the while looking out the passages of Scripture referred to in their Bibles. The sermon was old-fashioned as to thought, but the language was modern. I was glad I went to hear it. The congregation was not above half the size of that which appeared in the Established Church, and a great deal less fashionable. There you saw a good deal of the tourist element.

Here we had the real natives, as it were; and I must own that I saw more men than I should have seen in a congregation of the same size at home. At the church in the morning we had, in addition to the Scotch Psalms, such hymns as “I lay my sins on Jesus,” and “Lord of the worlds above.” In the evening we had no novelties of that kind. Indeed, the whole service was dry and severe to a degenerate Southern. Mr. Barclay quoted a good deal of Mrs. Alexander’s fine poem on the death of Moses. Professor Candlish did nothing of the kind. His sermon was, in fact, quite in accordance with the day and the genius loci. I felt it was such a sermon as I had a right to expect. As I leave the church, I wonder to myself how the tourists manage. It is too wet to walk, and if they do take a walk it is not considered the correct thing in these northern latitudes, where, to make matters worse, the Sunday is nearly an hour longer than it is in London. I am afraid, however, some of the townsfolk find the time hang heavily on their hands. It seemed to me that there was an unusually large number of female faces at the window, and when the boat comes to fetch us on board the Elena all the

windows are full of, I fear, frivolous spectators. It is true that I am adorned with a genuine Highland bonnet, and would make my fortune in London as a Guy on the fifth of November; but here Highland bonnets are common. It is true my companion is a great divine from town, and one well known in Exeter Hall; but here you would take him for a skipper, and nautical men are as common as Highland bonnets. I fear it is for very weariness that Oban ladies sit staring out of the windows on the empty streets and silent bay this dull and watery Sabbath night. I can almost fancy I hear them sing—

“I am a-weary, a-weary;
Oh! would that I were dead!”

CHAPTER IV.
from oban to glencoe.

A couple of days’ heavy rain quite exhausted the gaieties of Oban, and it was with no little pleasure that I heard the orders given to weigh the anchor and get up steam. I shed no tears as I saw the last of the long line of monster hotels, which rejoice when the Englishman, who has, perhaps, never been up St. Paul’s, and who certainly has never visited Stratford-on-Avon, makes up his mind to turn his face northwards and do the Western Highlands and Islands of Scotland. I believe the hotels are excellent. I am sure one of them is—that kept by Mr. McArthur, who is an artist, and whose son, a little lad of ten years, paints in a way to remind one of similar achievements by Sir Thomas Lawrence; but it is much to be regretted that so many of the best spots for pleasant views above the town are marked off as private, and so shut out from the tourist altogether. As possibly these brief notes may be

read in Oban, I refer to the fact, in order that the authorities of the place, ere it be too late, may be reminded of the impolicy of killing the goose for the sake of the eggs. There ought to be an abundance of pleasant walks and seats around Oban to tempt the tourist to linger there. It is related of Norman Macleod, as he stood on the esplanade, pointing to the town, the bay crowded with yachts, the Kerrera reflected on the sea as in a mirror, with the distant hills of Morven and Mull behind, that he exclaimed, “Where will you find in the whole world a scene so lovely as this?” and this was said after he had visited America, and India, and Palestine, and the whole continent of Europe. I am not prepared exactly to endorse that statement, but the language is natural to a Scotchman, who can see nowhere a land so romantic as his own. Oban, with its fine hotels on the front, with its beautiful bay, with its wooded or bare hills behind, looks well from the water; but nevertheless I had tired of it, after spending a couple of days contemplating its features from the deckhouse of the yacht, bathed as they were in what in London we should call unmitigated rain, but which here poetically is termed Scottish mist.

Well, as I have said, there was a shaking amongst the dry bones when it became known that the morning was bright and fine, or, in other words, that it did not rain. A noble peer, who had been shut up in his yacht two whole days, came up on deck and looked out. A great Birmingham man, anchored on the other side of us, hoisted his sails and cleared off. With the aid of the glass I could see the tourists turn out of the hotels, without mackintoshes and with umbrellas furled. Away flew the Elena past the ancient Castle of Dunollie, the seat in former ages of the powerful Lords of Lorn, and still the property of their lineal descendant, Colonel Macdougall. Rounding Dunollie Point, and passing the Maiden Island, the steamer enters on the broad waters of Loch Linnie, and here a magnificent scene opens on us. To the left are seen the lofty mountains of Mull, the Sound of Mull, the green hills of Morven, the rugged peaks of Kingairloch, and the low island of Lismore, where MacLean of Duart left his wife, a sister of the Earl of Argyll, to perish on a rock, whilst he pretended to solemnise her funeral with a coffin filled with stones. Fortunately, the lady was rescued, and the rest of

the story may be read in Joanna Baillie’s “Tragedy of Revenge.” On our right stretches the picturesque coast of the mainland, revealing fresh beauties at every turn, with a splendid back-ground of towering mountains, such as the noble Ben Cruachan, who only a week since had his head covered with snow, and the rugged hills of Glen Etive and Glencreran. Lismore itself is well worthy of a short stay, as one of the earliest spots visited by the missionary, St. Maluag, from Iona, whose chair and well are yet shown. There are also in the island the remains of an ancient Scandinavian fortress, and many other objects of interest. We pass another old castle, that of Stalker, on a small island, a stronghold of the ancient and powerful Stewarts of Appin, who, though now extinct, anciently ruled over this region, and, connected with the royal family of that name, occupied a distinguished place in Scottish story. In the sunlight our trip is immensely enjoyable. The air has healing in its wings. You feel younger and lighter every mile. On the left are the splendid mountains of Kingairloch and Ardour, and on the right those of Appin and Glencoe. The view of the pass is very fine, and

to enjoy it more we land at Ballachulish, and take such a drive as I may never hope to enjoy again. Ballachulish itself is an interesting place. Here a son of a King of Denmark was drowned, and at the adjacent slate quarry some six hundred men are employed at wages averaging about three pounds a-week. It is their dinner hour as we pass, and I am struck with the fineness of their physique. Though they speak mostly Gaelic, and are shut out from English literature, they must, from their appearance, be a decent set. In an English mining village of the same size I should see a Wesleyan and a Primitive Methodist Chapel, and a goodly array of public-houses and beer-shops. Here I see neither the one nor the other. At this end of the village is an Episcopalian place of worship, with its graveyard filled with slate stones. At the other end is the Free Church, and then, separated from it by a rocky stream, are the Established Church and the Roman Catholic Chapel. The village street is, I fancy, nearly a mile long, and the cottages, which are well built and whitewashed, seem to me crammed with children and poultry—the former, especially, very fine, with their