a deluded public will have to pay. Here are a host of city merchants discussing politics, and it is wonderful how common-place is their conversation under the influence of alcohol.
“Palmerston is a great man, by ---, he is a great man, sir,” says one. “Yes, and no mistake,” is the reply. “There is no humbug about Palmerston,” says another. And so they ring the changes, originating nothing, gaining nothing, only getting redder in the face and more indistinct in their pronunciation. At length they button over their great coats, pay their bills, and generally very good-naturedly, but very unsteadily, steer towards the door. It may be that a noisy discussion takes place. One man a little more gone than the rest disturbs the harmony of the evening by his flat contradictions, uttered somewhat too rudely, and backed by a blow from the fist on the table, which breaks a couple of glasses. But next morning he apologizes; “It was only my wine contradicting your wine,” he says, without any sense of shame. But this rarely happens. The respectable classes have more command of their temper, and do not get so idiotically drunk as the frequenters of low public-houses, and so the habitués are in no
hurry to move and leave the light and luxurious room for the muddy streets and the winter night. But they must do so, and young men with their passions unnaturally stimulated, and the conscience proportionately deadened, are left to the temptations which await men who are out in the small hours; and old fogies, believing that if they go to bed mellow, they live as they ought to live, and die jolly fellows, find their way to their respective dwelling-places in a state as lamentable as it is degrading. Yet next Sunday you will see these men at church, and hear them joining in solemn and contrite prayer. Do they think these purple faces tell no tales? Do they think it is only the wife knows how they drink—in respectable company—in respectable hotels? Do they forget that in the midst of their revelry, under the flaming chandeliers, peering over the shoulders of courteous waiters, listening to their vinous laughter and ancient jokes, Death, with his dart, is there? Ay, and one night he will ride home with his victim in the Hansom, and will see him placed, all smelling with drink and under its influence, in the bed, side by side with his wife, and next morning she will as usual give her husband the seidlitz powder or soda
water, and leave him to sleep for a short while longer, and when she comes back will find that his is the sleep which knows no waking. And then the inquest will be held—and a medical man will perplex a plain case with useless show of knowledge, and a jury will return a verdict of “Death from natural causes.” You and I know better—you and I know that if the man had not gone into the respectable public-house he might have lived another ten years—that it was because he went there night after night, and sat soaking there night after night, that the blood-vessels became gorged and clotted, and that the wonderful machine stood still. “Poisoned by alcohol” is the true verdict—by alcohol sold and consumed in the respectable public-house. How long will society sanction such places? How long will they retard the progress of the nation by wasting energies, and time, and cash, and opportunities that might have been devoted to nobler ends? How long with their splendour—with their gilding and glass—with their air of respectability and comfort, will they attract the unwary, ruin the weak, and slay the strong man in his strength and pride?
NIGHT-HOUSES.
Plutarch begins one of those biographies which in all times have been the charm of childhood and age, by remarking that, “If things are implicated in a dependence upon definite numbers, it is a necessity that the same things must often happen, being effected by the same means.” Thus is it, life in all its broad aspects is everywhere the same. All over the globe there is a wonderful uniformity in human habits. Men who work hard—as a rule—rise early, and go to bed early. Night is the time for rest. So far at least there is harmony between God’s law and man’s. The men and women who transgress are for the most part waifs and strays. Such are the denizens of our streets by night—such are they who crowd, not alone the night public-houses, but night coffee-houses of our metropolis.
Here in London these houses are of all kinds. For instance, let us enter one in the Haymarket.
The rooms are as smart as gilding and ornamented paper and plate-glass can make them. The waiters are got up regardless of expense. The coffee is good, but dear. The men and women are of the kind usually met with in this locality during the small hours. The greater part are fools enough to think it worth while to buy a little worldly wisdom at a price—it may be at the loss of their bodies and souls—none but madmen would think of paying. In such places as these you are as sure to be injured as if you sat all night carousing in a public-house. These women with forced smiles on their painted cheeks are the veritable Harpies. Theirs is the true sardonic laugh. Do you remember one way in which that ancient phrase is accounted for? Sardinia, it was said, was noted for a bitter herb which contracted the features of those who tasted it. Pausanias says it is a plant like parsley, which grows near springs, and causes people who eat it to laugh till they die; and these women, have they not eaten a bitter plant, and do they not laugh and die? Beware of the women. Beware of the men. See how their cunning eyes glisten if you change a sovereign. If they can get you into a neighbouring
public-house and rob you, they will be rather pleased than otherwise. Look at that tall dark fellow watching us. It was only the other day he met a man here, as he might you or I, and decoyed him into a public-house close by, where his confederates were waiting, and robbed him of forty pounds when they thought their victim was sufficiently “fuddled” with champagne. He and such as he are not particular who they rob. They do not spare the women, I assure you.
Let us now turn towards Covent-garden. The debauchery of Covent-garden is not what it was. Obscenity is banished from the Cave of Harmony, and better hours are kept; but there are night coffee-houses about here, dirty, shabby places, patronised by dirty, shabby people. How weary and wayworn are the women! They have been walking the streets for hours—they have been dancing in neighbouring saloons—they have paraded their meretricious charms, and here they sit, hungry, tired, sleepy, and ’t is three o’clock in the morning. No home have they to go to but some wretched room for which they pay a sum equal to the entire rent of the house. There is little gaiety here; the