Whether any difference existed between the indigenous plague, excited by the influence of the atmosphere, and that which was imported by contagion, can no longer be ascertained from facts; for the contemporaries, who in general were not competent to make accurate researches of this kind, have left no data on the subject. A milder and a more malignant form certainly existed, and the former was not always derived from the latter, as is to be supposed from this circumstance—that the spitting of blood, the infallible diagnostic of the latter, on the first breaking out of the plague, is not similarly mentioned in all the reports; and it is therefore probable, that the milder form belonged to the native plague,—the more malignant, to that introduced by contagion. Contagion was, however, in itself, only one of many causes which gave rise to the Black Plague.
This disease was a consequence of violent commotions in the earth’s organism—if any disease of cosmical origin can be so considered. One spring set a thousand others in motion for the annihilation of living beings, transient or permanent, of mediate or immediate effect. The most powerful of all was contagion; for in the most distant countries which had scarcely yet heard the echo of the first concussion, the people fell a sacrifice to organic poison,—the untimely offspring of vital energies thrown into violent commotion.
CHAPTER IV.
MORTALITY.
We have no certain measure by which to estimate the ravages of the Black Plague, if numerical statements were wanted, as in modern times. Let us go back for a moment to the 14th century. The people were yet but little civilized. The church had indeed subdued them; but they all suffered from the ill consequences of their original rudeness. The dominion of the law was not yet confirmed. Sovereigns had everywhere to combat powerful enemies to internal tranquillity and security. The cities were fortresses for their own defence. Marauders encamped on the roads.—The husbandman was a feodal slave, without possessions of his own.—Rudeness was general.—Humanity, as yet unknown to the people.—Witches and heretics were burned alive.—Gentle rulers were contemned as weak;—wild passions, severity and cruelty, everywhere predominated.—Human life was little regarded.—Governments concerned not themselves about the numbers of their subjects, for whose welfare it was incumbent on them to provide. Thus, the first requisite for estimating the loss of human life, namely, a knowledge of the amount of the population, is altogether wanting; and, moreover, the traditional statements of the amount of this loss, are so vague, that from this source likewise, there is only room for probable conjecture.
Kairo lost daily, when the plague was raging with its greatest violence, from 10 to 15,000; being as many as, in modern times, great plagues have carried off during their whole course. In China, more than thirteen millions are said to have died; and this is in correspondence with the certainly exaggerated accounts from the rest of Asia. India was depopulated. Tartary, the Tartar kingdom of Kaptschak, Mesopotamia, Syria, Armenia, were covered with dead bodies—the Kurds fled in vain to the mountains. In Caramania and Cæsarea, none were left alive. On the roads,—in the camps,—in the caravansaries,—unburied bodies alone were seen; and a few cities only (Arabian historians name Maara el nooman, Schisur and Harem) remained, in an unaccountable manner, free. In Aleppo, 500 died daily; 22,000 people, and most of the animals, were carried off in Gaza, within six weeks. Cyprus lost almost all its inhabitants[61]; and ships without crews were often seen in the Mediterranean; as afterwards in the North Sea, driving about, and spreading the plague wherever they went on shore[62]. It was reported to Pope Clement, at Avignon, that throughout the East, probably with the exception of China, 23,840,000 people had fallen victims to the plague[63]. Considering the occurrences of the 14th and 15th centuries, we might, on first view, suspect the accuracy of this statement. How (it might be asked) could such great wars have been carried on—such powerful efforts have been made; how could the Greek empire, only a hundred years later, have been overthrown, if the people really had been so utterly destroyed?
This account is nevertheless rendered credible by the ascertained fact, that the palaces of princes are less accessible to contagious diseases than the dwellings of the multitude; and that in places of importance, the influx from those districts which have suffered least, soon repairs even the heaviest losses. We must remember, also, that we do not gather much from mere numbers without an intimate knowledge of the state of society. We will, therefore, confine ourselves to exhibiting some of the more credible accounts relative to European cities.
| In Florence there died of the Black Plague | 60,000[64] |
| In Venice | 100,000[65] |
| In Marseilles, in one month | 16,000[66] |
| In Siena | 70,000[67] |
| In Paris | 50,000[68] |
| In St. Denys | 14,000[69] |
| In Avignon | 60,000[70] |
| In Strasburg | 16,000[71] |
| In Lübeck | 9,000[72] |
| In Basle | 14,000 |
| In Erfurt, at least | 16,000 |
| In Weimar | 5,000[73] |
| In Limburg | 2,500[74] |
| In London, at least | 100,000[75] |
| In Norwich | 51,100[76] |
| To which may be added— | |
| Franciscan Friars in Germany | 124,434[77] |
| Minorites in Italy | 30,000[78] |
This short catalogue might, by a laborious and uncertain calculation, deduced from other sources, be easily further multiplied, but would still fail to give a true picture of the depopulation which took place. Lübeck, at that time the Venice of the North, which could no longer contain the multitudes that flocked to it, was thrown into such consternation on the eruption of the plague, that the citizens destroyed themselves as if in frenzy.