[122] We meet with fragments of different lengths in the Chronicles of the times, but the only entire MS. which we possess, is in the valuable Library of President von Meusebach. Massmann has had this printed, accompanied by a translation, entitled Erläuterungen zum Wessobrunner Gebet des 8ten Jahrhunderts. Nebst Zweien noch ungedruckten, Gedichten des Vierzehnten Jahrhunderts, Berlin, 1824. “Elucidation of the Wessobrunn Prayer of the 8th century, together with two unpublished Hymns of the 14th century.” We shall subjoin it at the end of this Treatise, as a striking document of the age. The Limburg Chronicle asserts, indeed, that it was not composed till that time, although a part, if not the whole, of it, was sung in the procession of the Flagellants, in 1260.—See, Incerti auctoris Chronicon rerum per Austriam Vicinasque regiones gestarum inde ab anno 1025, usque ad annum 1282, Munich, 1827–8, p. 9.
[123] Trithem. Annal. Hirsaugiens, T. II. p. 206.
[124] He issued a bull against them, Oct. 20, 1349. Raynald. Trithem. Loc. cit.
[125] But as they at last ceased to excite astonishment, were no longer welcomed by the ringing of bells, and were not received with veneration, as before, they vanished as human imaginations are wont to do. Saxon Chronicle, by Matt. Dresseren. Wittenberg, 1596, fol. p. 340–341.
[126] Albert Argentinens. Loc. cit.
[127] Guillelm de Nangis.
[128] Ditmar. Loc. cit.
[129] Klose of Breslaw’s Documental History and Description, 8vo. Vol. II. p. 190. Breslaw, 1781.
[130] Limburg Chronicle, p. 17.
[131] Kehrberg’s Description of Königsberg, i. e. Neumark, 1724, 4to. p. 240.