On the Embassy (de Falsa Legatione), 344 B.C.
We come now to the two great speeches arising out of the political hostility of Demosthenes and Aeschines, the speeches On the Embassy, 344 B.C., and On the Crown, 330 B.C. The history of the quarrel has been given in earlier chapters, and the speeches themselves to some extent described, since an account of the lives of the two orators must have been very incomplete without a full reference to their antagonism.[387] A few supplementary remarks may, however, be in place here.
In the Embassy Demosthenes has to fight an uphill fight; he accuses Aeschines of having, from corrupt motives, concluded a dishonourable and fatal peace. He can bring no direct evidence of the guilt of his rival, but his presumptive evidence is strong. He has one undisputed fact to work upon: Aeschines, on his return from the second embassy, made certain statements and promises which misled the people, and resulted in the occupation of Thermopylae and the ruin of Phocis. Aeschines himself must either have been duped or bribed by Philip, and as he has never admitted that he was a fool, it becomes certain that he was a knave. A long section of the speech (§§ 29-97) is devoted to a description of the effects of Aeschines’ policy, and another (§§ 98-149) infers his guilt on the lines indicated and from other incidents in his career. A presumption of guilt had already been reached in the opening sections (§§ 9-28) where the sudden change of front of Aeschines is described. The impression is strengthened by a review of the events of the second embassy (§§ 150-178). The charge has now been established as far as circumstances permit; the remainder of the speech, almost as long as this first part, is really a supplement. It is more discursive, and in some places, by its enunciation of general principles, recalls the tone of deliberative oratory.
The speech On the Crown,[388] 330 B.C., surpasses even the preceding speech in the appearance of disorder, which is probably due to deep design. The unity and consistency of the whole is preserved by the thought, which pervades every section, that the speaker must identify himself with the city; his policy has been hers; personal interests are merged in those of the community, and the case is to be won not on technical points of law but by a justification of the broader principles which have underlain all actions of the State.
The speeches Against Aristogiton, 325-4 B.C.,[389] are generally considered spurious; Weil, however, defends the authenticity of the first, while abandoning the second. The process is an attempt to crush a malicious and dangerous sycophant.
Two more public speeches by contemporary writers are included wrongly in editions of Demosthenes: Against Neaera, written for Apollodorus between 343 and 339 B.C., on a question of the legal status of a hetaira, and Against Theocrines, about 340 B.C. Theocrines was another sycophant, whom Demosthenes branded for ever by using his name as a term of abuse, referring to Aeschines as ‘a Theocrines with the bearing of a tragic actor.’[390]
C.—Deliberative Speeches
On the Symmories, 354 B.C., deals with a rumour that Persia intended to invade Greece. Demosthenes points out that this apprehension is unfounded, and discourages any rash steps; but admits that trouble is to be anticipated in the future, and so finds an opportunity for introducing a scheme of naval reform. The money could be obtained when the danger was imminent;[391] it was necessary now to perfect the machinery. The style is Thucydidean.