[379]"Now we beseech you, brethren, by the coming [presence] of our Lord Jesus Christ."—2 Thessalonians 2:1.
[380]"Be patient therefore, brethren, unto the coming [presence] of the Lord."—James 5:7.
[381]"For the coming [presence] of the Lord draweth nigh."—James 5:8.
[382]"Where is the promise of his coming [presence]?"—2 Peter 3:4.
[383]When Jesus was taken up into heaven, the angels standing by the disciples said to them: "He shall come in like manner". The manner of his going or being taken away was quiet, without observation, except by a few. In a similar manner we should expect his return. Those watching for his coming necessarily would be the first to observe his presence. This is in exact harmony with the thought expressed by the apostle Paul when he wrote: "For yourselves know perfectly that the day of the Lord so cometh as a thief in the night", (1 Thessalonians 5:2) The same thought the apostle Peter expressed: "The day of the Lord will come as a thief in the night". (2 Peter 3:10) And of His coming Jesus said: "Behold, I come as a thief", "If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." (Revelation 16:15; 3:3; Matthew 24:43) A thief comes usually in the night time when all are asleep, and none see him except those who are watching or those who may be awakened by his presence. Even so the Lord comes in the night time of the close of the gospel age, just before the dawn of the new day; and none discern his presence except those who watch and who have the eye of faith.
[384]The Lord spoke in symbolic phrase, and speaking concerning the manner of his appearing he said: "Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not." (Matthew 24:25,26) Here he is warning and safeguarding against the error of believing that he will appear in the desert or that he will appear in some secret chamber; as spiritists claim they have come in contact with him. Then he says: "For as the lightning cometh out of the east; and shineth even unto the west; so shall also the presence of the Son of man be". (Matthew 24:27) The word lightning here is translated from the Greek word astrapee and means bright shining, or bright shiner. We know that lightning does not come out of the east and shine even unto the west, because flashes of lightning come from all directions, and more often from the west than from the east. The bright shining or bright shiner here really means the sun. The sun begins to shed forth its light in the east before it is fully up; and when it comes over the eastern horizon it shines everywhere from the east to the west. Just so the presence of the Lord. He quietly appears and his presence begins to shed light in all parts of the earth.
[385]The Prophet of the Lord also used the sun to illustrate the Lord Jesus, saying: "The Sun of righteousness shall arise with healing in his wings". (Malachi 4:2) Again Jesus likened his faithful followers unto the sun when he said: "Then shall the righteous shine forth as the sun in the kingdom of their Father".—Matthew 13:43.
[386]In examining the evidence, then, with reference to the Lord's second appearing, if we will keep always in mind that his appearance is not and will not be visible to human eyes, but that it will be gradually discernible in the physical facts which will occur in fulfillment of prophecy, we shall be better enabled to understand the various Scriptural texts bearing upon the subject.
TIME OF HIS COMING
[387]The time of the Lord's second appearing is of great importance to all, and Christians, since the days of the apostles, have been watching for some evidence of his presence and asking the question, When will the Lord appear? While those who love the Lord discuss the important question, some have answered saying, 'The Lord is liable to come any moment. He may come tonight,' These expect the Lord's appearing in a visible body. Others who have no real desire for his coming, because it would interfere with their selfish plans, say: 'He will not come in my time; he will not come for fifty-thousand years or more; hence there is no reason for our concerning ourselves about his coming'. Still others who fear his coming and who do not desire to see him say: 'No one can possibly know the time. Why, therefore, should one spend his time in discussing the question?'