Did the law picture what should constitute the qualification of the redeemer? and if so, where, and what, is it? [¶ 205].
How is man's extremity and dependence upon Jehovah shown in connection with the ransom provision? [¶ 206].
Could Adam redeem himself? or could any of Adam's children redeem him or their brethren? Give Scriptural proof. [¶ 206].
Why was man's condition hopeless without a redeemer? [¶ 206].
The ransom-price when provided, where must it be presented? [¶ 207].
Could any human being present the value of that ransom-sacrifice in heaven? [¶ 207].
What two potent reasons, then, are there which make it impossible for Adam's children to redeem their brethren? [¶ 208].
Show how man's future happiness wholly depends upon the divine provision for redemption, [¶ 209].
Does man's complete extremity enable us to appreciate more highly the value of the ransom-sacrifice? [¶ 209].
What does this show with reference to the debt of gratitude man owes to Jehovah? [¶ 209].