This is a stage onward in the scenes of glory. The vengeance has been taken, the sword of Him who sits on the white horse has done its righteous service, the vessels of the potter have been broken, and the kingdom has come. Jesus here promises to His faithful ones that He will confess them before His Father and His angels. This is not redeeming them from judgment, or saving their souls (as we speak), but publicly owning them before the assembled dignities of the kingdom. He promises them that they shall walk with Him in white, for they are worthy. That hand which now in grace washes their feet, will then take hold of them in holy, happy intimacy, and own full companionship with them in the realms of glory. They shall walk with Him.
What a character of joy is this! To be publicly owned, as before (as we read of Pergamos) privately and personally caressed. In how many ways does the Spirit of God trace the coming joy of the saints! The life, the love, the glory, that are reserved for them; the tree of life, and its crown too; the white stone, carrying to the deepest senses of the heart the pledge of love; and then companionship with the King of glory in His walks abroad through His bright and happy dominions. But even more than this the same Spirit has still to tell.
Philadelphia.—-"Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, which is New Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name."
We have just seen the heir of the kingdom as the companion of the Lord of the kingdom, abroad in the light of the glory, walking there in white with Him, owned before the Father and before the angels. Here the promise is, that the faithful one shall have his place in the system of glory itself, that he shall be of that glorious order of kings and priests who shall then form the character of the scene, each of them being a pillar in the temple, and each enrolled as of the city High and holy dignities! Each of the faithful ones filling his place in the temple and the city, a needed member of that royal priesthood then established in their holy government in the heavens, where the New Jerusalem abides and shines. What honour is put on them here! Owned abroad in companionship with the Lord, walking through the rich and wide scene of glory; and also owned within, as bearing, each in himself, a part of the glory, every vessel needed to the full expression of the light of the New Jerusalem, and formed as the vital part of the fulness of Him who is to fill all in all! A king and a priest, each of them occupying his several rank and station in the temple and the city, the Salem of the true Melchisedec. What a place of dignity! Surely love delights to show what it can do, and will do. If we had but hearts to prize these things, chiefly because of their telling us of this love which has thus counselled for us! For what higher, happier thought can we have, even of glory itself, than that it is the manner in which love lets us know what it will do for its elect one. Poor, poor heart that moves so little at these things, while the mind stirs the conception of them!
Laodicea.—-"To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne."
Here the highest point of glory is reached. This is the bright and sunny elevation up to which this passage through the joys and honours of the kingdom has conducted us. Here the faithful one enters into the joy of his Lord, sharing His throne; not only owned by Him abroad, and established with Him within, walking in white with Him, or fixed as a needed and honoured portion of the great system of royal priesthood, but with Him seated in the supreme place.
These pledges and promises may now end. They have told of blessedness indeed.
Exceeding great things have surely passed before us in this wondrous scripture, Rev. ii. iii. The tree and crown of life-—the white stone—-the morning star-—the walking abroad with Jesus through the realms-—residence in the temple and city-—a place on the throne itself! Surely, if Jesus Himself be prized, then will all this be welcomed by us. And then, as we are further told, the joy of dispensing to the earth the streams of that living river, and the leaves of that living tree, which rises and grows in our heavens (Rev. xxii.); with access, moreover, to the ladder which lies between the upper and lower regions, in order, as I have been already observing, to do the business of the kingdom, in conscious royal dignity, and full priestly holiness.
The glory also shall be revealed in us, each saint shall bear it or be a vessel of it, and each of them shall be a child of light and a child of the day, and each a son of glory, glorified together with Christ, so as to join with Him in shedding light, beyond that of the sun or the moon, upon the creation beneath, that the present earnest expectation of that creation may be satisfied in the then "manifestation of the sons of God."
"And they shall see His face, and His name shall be in their foreheads." They shall be intimately near Him, speaking face to face, as a man speaketh to his friend, without fear or suspicion, for their title shall be signed and sealed as with His own hand. He will have appropriated them to Himself; and this they shall know, because His name shall be on them. And there, as within all veils, they will walk in their heavenly temple, and look on their Lord, and love, and wonder.