Let us then in the presence of narratives of supernatural happenings ask our how with a good deal of reverence and a good deal of modesty, not as implying a sceptical doubt on our part, but as a wish that we may be admitted deeper into the meaning of the event. Scepticism simply closes the door through which we might pass to fuller knowledge. The questioning of faith holds the door open. To those who have not closed the door upon the supernatural it is evident that it is permeated with forces and influences which are not material in their origin or their effects; that God acts upon the world now as He has ever acted upon it. If we cannot believe this I do not see that we can believe in God at all in any intelligible sense. There is to me one attitude toward the supernatural that is even more hopeless than the attitude of materialistic scepticism which says, "Miracles do not happen"; and that is the attitude which says, "Miracles happened in Bible times, but have never happened since." As the one attitude seems to imply that God made the world, but after He had made it left it to go on by itself and no more expresses any interest in it; so the other implies that after God put the Christian religion in the world He left that to go on by itself and no longer pays any attention to it. Either to me is wholly unintelligible and inconceivable.
And what is worse, is wholly out of touch with the revelation of God made in Holy Scripture. That displays God working in and through the material universe, and it displays God working in and through the spirit of man; and it in no place implies that either the material world or the human order is so perfect as to need no further divine action. Revelation implies the constant presence and action of God in nature and in the Church; it implies that both have a forward look and are not ends in themselves but are moving on toward some ultimate perfection. "The whole creation groaneth and travaileth ... waiting for the adoption, that is, the redemption of our body." We look for a new heaven and a new earth; and human society looks to a perfect consummation in the fellowship of the saints in light.
Looking out on life from the spiritual point of vantage, we may hopefully ask our how, and there will be an answer. To blessed Mary S. Gabriel replied: "The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God."--An answer that was full of light and of deepest mystery. The immediate question--the mode of her conception--was cleared up; it would be through the direct action of God the Holy Spirit: but the nature of the Child to be born is filled with mystery. We can imagine S. Mary in the days to come finding her child-bearing quite intelligible in comparison with the mystery that brooded over His nature.
This is the common fact in our dealing with God. We express it when we say that we never get beyond the need of faith. We pray that one thing may be made clear, and the result of the clearing is the deepened sense of the mystery of the things beyond, just as any increase in the power of the telescope clears up certain questions which had been puzzling the astronomers only to carry their vision into vaster depths of space, opening new questions to tantalize the imagination. We find it so always. The solution of any question of our spiritual lives does not lead as perhaps we thought it would lead to there being no longer any questions to perplex us and to draw on our time and our energy; rather such solution puts us in the presence of new and, it may well be, deeper and more perplexing questions. "Are there no limits to the demands of God upon us," we sometimes despairingly ask? And the answer is, "No: there are no limits because the end of the road that we are travelling is in infinity." The limit that is set to our perfecting is the perfection of God, and if we grow through all the years of eternity we shall still have attained only a relative perfection.
So the successful passing of one test cannot be expected to relieve us from all tests in the future. It is the dream of the child that manhood will set it free; and he reaches manhood only to find that it imposes obligations which are so pressing that he reverses his dream and speaks of his childhood as the time of his true freedom. The meeting of spiritual tests is but the proving of spiritual capacity to meet other tests. To our Lady it might well seem that the acceptance of the conditions of the Incarnation was the severest test that God could assign her; that in the light of the promise she could look on to joy. But the future concealed a sword which should pierce her very heart. The promise contained no doubt wonderful things--this wonder of God's blessing that she was now experiencing in the coming of the Holy Ghost, in the very embrace of God Himself: this is but the first of the Joyful Mysteries which were God's great gifts to her. But her life was not to be a succession of Joyful Mysteries, ultimately crowned with the Mysteries of Glory. There were the Sorrowful Mysteries as well. They were as true, and shall we not say, as necessary, as valuable, a part of her spiritual training as the others. She, our Mother, was now near God, with a nearness that was possible for no other human being, and it is one of the traditional sayings of our Lord: "He that is near Me is near fire." And fire burns as well as warms and lights. She is wonderful, the Virgin of Nazareth, in this moment when she becomes Mother of God: and we share in the rapture of the moment when in the fulness of her joy she hardly notices S. Gabriel's departure: but we feel, too, a great pity for her as we think of the coming days. So we kneel to her who is our Mother, as well as Mother of God, and say our Ave, and ask her priceless intercession.
Gabriel, that angel bright,
Brighter than the sun is light,
From heaven to earth he took his flight,
Letare.
In Nazareth, that great city,
Before a maiden he kneeled on knee,
And said, "Mary, God is with thee,
Letare."
"Hail Mary, full of grace,
God is with thee, and ever was;
He hath in thee chosen a place.
Letare."
Mary was afraid of that sight,
That came to her with so great light,
Then said the angel that was so bright,
"Letare."
"Be not aghast of least nor most,
In thee is conceived of the Holy Ghost,
To save the souls that were for-lost.
Letare."
Fifteenth Century.