We shall no doubt do this when we have more fully grasped what the resurrection of Christ has done and made possible. It is no account of that resurrection to think of it as a demonstration of immortality. It only touches the fringes of its importance when we think of it as setting the seal of divine approval upon the teaching of Jesus. We get to the heart of the matter when we think of the risen humanity of our Lord as having become for us a source of energy. The truth of our Lord's life is not that He gave us an example of how we ought to live, but that He provided the power that enables us to live as He lived. Also He gave us the point of view from which to estimate life. The writer of the Epistles to the Hebrews uses a striking phrase when he speaks of "the power of an endless life." Is not that an illuminating phrase when we think of our relation to our Lord? His revelation of the meaning of human life has brought to us the vision of what that life may become and the power to attain that end. The fact of our endlessness at once puts a certain order into life. Things, interests, occupations fall into their right places. There are so many things which seem not worth while because of the revelation of the importance of our work. Other things there are which we should not have dared to undertake if we had but this life in which to accomplish them. But he who understands that he is building for eternity can build with all the care and all the deliberation that is needed for so vast a work. There is no haste if we select those things which have eternal value. We can undertake the development of the Christian qualities of character with entire hopefulness. The very conception of the beauty and perfectness of the fruits of the Spirit might discourage us if our time were limited. But if we feel that the work we have done on them, however elementary and fragmentary, as long as it is honest and heartfelt, will not be lost when death comes, then we can go securely on. We can go on in any spiritual work we have undertaken without that sense of feverish haste lest death overtake us and put an end to our labour which so affects men in purely secular things. To us death is not an interruption. Death does not destroy our human personality, nor does it destroy our interest in anything that like us is permanent. We feel perfectly secure when we have identified ourselves with the business of the Kingdom of God. Then we almost feel the throb of our immortality; the power of an endless life is now ours. We have not to wait for death and resurrection to endue us with that power because it is the gift of God to us here, that gift of enternal life which our Lord came to bestow upon us. Only the gift which we realise imperfectly or not at all at its bestowal we come to understand in something of its real power; and henceforth we live in the possession and fruition of it, growing up "into Him in all things, which is the Head, even Christ."

Hail, thou brightest Star of Ocean;
Hail, thou Mother of our God;
Hail, thou Ever-sinless Virgin,
Gateway of the blest abode.
Ave; 'tis an angel's greeting--
Thou didst hear his music sound,
Changing thus the name of Eva--
Shed the gifts of peace around.
Burst the sinner's bonds in sunder;
Pour the day on darkling eyes;
Chase our ills; invoke upon us
All the blessings of the skies.
Show thyself a watchful Mother;
And may He our pleadings hear,
Who for us a helpless Infant
Owned thee for His mother dear.
Maid, above all maids excelling,
Maid, above all maidens mild,
Freed from sin, oh, make our bosoms
Sweetly meek and undefiled.
Keep our lives all pure and stainless,
Guide us on our heavenly way,
'Till we see the face of Jesus,
And exult in endless day.
Glory to the Eternal Father;
Glory to the Eternal Son;
Glory to the Eternal Spirit:
Blest for ever, Three in One.


PART TWO

CHAPTER XXI

THE FORTY DAYS

To whom also he showed himself alive after his passion by many infallible proofs,
being seen of them forty days, and speaking of the things pertaining to the kingdom of God.
Acts I, 3.

Open unto us the door of thy loving kindness, O blessed Mother of God; we have set our hope on thee, may we not be disappointed, but through thee may we be delivered from adversity, for thou art the saving help of all Christian people.
O Mother of God, thou who art a deep well of infinite mercy, bestow upon us thy compassion; look upon thy people who have sinned, and continue to make manifest thy power. For thee do we trust, and to thee do we cry, Hail! even as of old did Gabriel, the chief of the angelic hosts.

RUSSIAN.