Robert Scott, the son of Beardie, formed also an honorable alliance. His father-in-law, Thomas Haliburton,[39] the last but one of the "good lairds of Newmains," entered his marriage as follows in the domestic record, which Sir Walter's pious respect induced him to have printed nearly a century afterwards:—"My second daughter Barbara is married to Robert Scott, son to Walter Scott, uncle to Raeburn, upon this sixteen day of July, 1728, at my house of Dryburgh, by Mr. James Innes, minister of Mertoun, their mothers being cousings; may the blessing of the Lord rest upon them, and make them comforts to each other and to all their relations;" to which the editor of the Memorials adds this note—"May God grant that the prayers of the excellent persons who have passed away may avail for the benefit of those who succeed them!—Abbotsford, Nov., 1824."
I need scarcely remind the reader of the exquisite description of the poet's grandfather, in the Introduction to the third canto of Marmion—
——"the thatched mansion's gray-hair'd sire,
Wise without learning, plain and good,
And sprang of Scotland's gentler blood;
Whose eye, in age quick, clear, and keen,
Showed what in youth its glance had been;
Whose doom discording neighbors sought,
Content with equity unbought."
In the Preface to Guy Mannering, we have an anecdote of Robert Scott in his earlier days: "My grandfather, while riding over Charterhouse Moor, then a very extensive common, fell suddenly among a large band of gypsies, who were carousing in a hollow surrounded by bushes. They instantly seized on his bridle with shouts of welcome, exclaiming that they had often dined at his expense, and he must now stay and share their cheer. My ancestor was a little alarmed, for he had more money about his person than he cared to risk in such society. However, being naturally a bold, lively spirited man, he entered into the humor of the thing, and sat down to the feast, which consisted of all the varieties of game, poultry, pigs, and so forth, that could be collected by a wide and indiscriminate system of plunder. The dinner was a very merry one, but my relative got a hint from some of the older gypsies, just when 'the mirth and fun grew fast and furious,' and mounting his horse accordingly, he took a French leave of his entertainers." His grandson might have reported more than one scene of the like sort in which he was himself engaged, while hunting the same district, not in quest of foxes or of cattle sales, like the Goodman of Sandy-Knowe, but of ballads for the Minstrelsy. Gypsy stories, as we are told in the same Preface, were frequently in the mouth of the old man when his face "brightened at the evening fire," in the days of the poet's childhood. And he adds that, "as Dr. Johnson had a shadowy recollection of Queen Anne as a stately lady in black, adorned with diamonds," so his own memory was haunted with "a solemn remembrance of a woman of more than female height, dressed in a long red cloak, who once made her appearance beneath the thatched roof of Sandy-Knowe, commenced acquaintance by giving him an apple, and whom he looked on, nevertheless, with as much awe as the future doctor, High Church and Tory as he was doomed to be, could look upon the Queen." This was Madge Gordon, granddaughter of Jean Gordon, the prototype of Meg Merrilies.
Of Robert of Sandy-Knowe, also, there is a very tolerable portrait at Abbotsford, and the likeness of the poet to his grandfather must have forcibly struck every one who has seen it. Indeed, but for its wanting some inches in elevation of forehead—(a considerable want, it must be allowed)—the picture might be mistaken for one of Sir Walter Scott. The keen, shrewd expression of the eye, and the remarkable length and compression of the upper lip, bring him exactly before me as he appeared when entering with all the zeal of a professional agriculturist into the merits of a pit of marle discovered at Abbotsford. Had the old man been represented with his cap on his head, the resemblance to one particular phasis of the most changeful of countenances would have been perfect.
Robert Scott had a numerous progeny, and Sir Walter has intimated his intention of recording several of them "with a sincere tribute of gratitude" in the contemplated prosecution of his autobiography. Two of the younger sons were bred to the naval service of the East India Company; one of whom died early and unmarried; the other was the excellent Captain Robert Scott, of whose kindness to his nephew some particulars are given in the Ashestiel fragment, and more will occur hereafter. Another son, Thomas, followed the profession of his father with ability, and retired in old age upon a handsome independence, acquired by his industrious exertions. He was twice married,—first to his near relation, a daughter of Raeburn; and secondly to Miss Rutherford of Know-South, the estate of which respectable family is now possessed by his son Charles Scott, an amiable and high-spirited gentleman, who was always a special favorite with his eminent kinsman. The death of Thomas Scott is thus recorded in one of the MS. notes on his nephew's own copy of the Haliburton Memorials:—"The said Thomas Scott died at Monklaw, near Jedburgh, at two of the clock, 27th January, 1823, in the 90th year of his life, and fully possessed of all his faculties. He read till nearly the year before his death; and being a great musician on the Scotch pipes, had, when on his deathbed, a favorite tune played over to him by his son James, that he might be sure he left him in full possession of it. After hearing it, he hummed it over himself, and corrected it in several of the notes. The air was that called Sour Plums in Galashiels. When barks and other tonics were given him during his last illness, he privately spat them into his handkerchief, saying, as he had lived all his life without taking doctor's drugs, he wished to die without doing so."
I visited this old man two years before his death, in company with Sir Walter, and thought him about the most venerable figure I had ever set my eyes on—tall and erect, with long flowing tresses of the most silvery whiteness, and stockings rolled up over his knees, after the fashion of three generations back. He sat reading his Bible without spectacles, and did not, for a moment, perceive that any one had entered his room, but on recognizing his nephew he rose, with cordial alacrity, kissing him on both cheeks, and exclaiming, "God bless thee, Walter, my man! thou hast risen to be great, but thou wast always good." His remarks were lively and sagacious, and delivered with a touch of that humor which seems to have been shared by most of the family. He had the air and manner of an ancient gentleman, and must in his day have been eminently handsome. I saw more than once, about the same period, this respectable man's sister, who had married her cousin Walter, Laird of Raeburn—thus adding a new link to the closeness of the family connection. She also must have been, in her youth, remarkable for personal attractions; as it was, she dwells on my memory as the perfect picture of an old Scotch lady, with a great deal of simple dignity in her bearing, but with the softest eye, and the sweetest voice, and a charm of meekness and gentleness about every look and expression; all which contrasted strikingly enough with the stern dry aspect and manners of her husband, a right descendant of the moss-troopers of Harden, who never seemed at his ease but on horseback, and continued to be the boldest fox-hunter of the district, even to the verge of eighty. The poet's aunt spoke her native language pure and undiluted, but without the slightest tincture of that vulgarity which now seems almost unavoidable in the oral use of a dialect so long banished from courts, and which has not been avoided by any modern writer who has ventured to introduce it, with the exception of Scott, and I may add, speaking generally, of Burns. Lady Raeburn, as she was universally styled, may be numbered with those friends of early days whom her nephew has alluded to in one of his prefaces, as preserving what we may fancy to have been the old Scotch of Holyrood.
The particulars which I have been setting down may help English readers to form some notion of the structure of society in those southern districts of Scotland. When Satchells wrote, he boasted that Buccleuch could summon to his banner one hundred lairds, all of his own name, with ten thousand more—landless men, but still of the same blood. The younger sons of these various lairds were, through many successive generations, portioned off with fragments of the inheritance, until such subdivision could be carried no farther, and then the cadet, of necessity, either adopted the profession of arms, in some foreign service very frequently, or became a cultivator on the estate of his own elder brother, of the chieftain of his branch, or of the great chief and patriarchal protector of the whole clan. Until the commerce of England and, above all, the military and civil services of the English colonies were thrown open to the enterprise of the Scotch, this system of things continued entire. It still remained in force to a considerable extent at the time when the Goodman of Sandy-Knowe was establishing his children in the world—and I am happy to say, that it is far from being abolished even at the present day. It was a system which bound together the various classes of the rural population in bonds of mutual love and confidence: the original community of lineage was equally remembered on all sides; the landlord could count for more than his rent on the tenant, who regarded him rather as a father or an elder brother, than as one who owed his superiority to mere wealth; and the farmer who, on fit occasions, partook on equal terms of the chase and the hospitality of his landlord, went back with content and satisfaction to the daily labors of a vocation which he found no one disposed to consider as derogating from his gentle blood. Such delusions, if delusions they were, held the natural arrogance of riches in check, taught the poor man to believe that in virtuous poverty he had nothing to blush for, and spread over the whole being of the community the gracious spirit of a primitive humanity.
Walter Scott, the eldest son of Robert of Sandy-Knowe, appears to have been the first of the family that ever adopted a town life, or anything claiming to be classed among the learned professions. His branch of the law, however, could not in those days be advantageously prosecuted without extensive connections in the country; his own were too respectable not to be of much service to him in his calling, and they were cultivated accordingly. His professional visits to Roxburghshire and Ettrick Forest were, in his vigorous life, very frequent; and though he was never supposed to have any tincture either of romance or poetry in his composition, he retained to the last a warm affection for his native district, with a certain reluctant flavor of the old feelings and prejudices of the Borderer. I have little to add to Sir Walter's short and respectful notice of his father, except that I have heard it confirmed by the testimony of many less partial observers. According to every account, he was a most just, honorable, conscientious man; only too high of spirit for some parts of his business. "He passed from the cradle to the grave," says a surviving relation, "without making an enemy or losing a friend. He was a most affectionate parent, and if he discouraged, rather than otherwise, his son's early devotion to the pursuits which led him to the height of literary eminence, it was only because he did not understand what such things meant, and considered it his duty to keep his young man to that path in which good sense and industry might, humanly speaking, be thought sure of success."