The restoration of the Bourbons had gradually calmed the excitement between hostile parties, or rather they were tired of useless conflicts, until the Revolution of the Barricades once more gave a free vent to the rage of political animosities, and all classes seemed to consider bloodshed as the only means of asserting their rights. An absurd chivalrous character had been given to the heroes of July, and every violent demagogue fancied that he was called upon to display a similar contempt of life.

A paragraph having appeared in the paper called La Tribune, containing some reflection on the Duchesse de Berry, the editors of Le Revenant, a legitimist publication, demanded satisfaction from those of La Tribune. The parties decided that no individual duel should take place, but that a collective meeting should be fixed upon between any two of the editors whose names appeared in the lists, as other newspapers had taken part in the quarrel. At last it was decided that a meeting should take place between Armand Carrel, editor of Le National, and Roux Laborie, editor of Le Revenant. The duel took place; when Laborie, who was by no means so dexterous as his adversary, was run through the arm. The parties were then separated, when Carrel stated that he believed he was wounded; and upon examination it was found that he had received a dangerous injury in the belly. The seconds were about crossing swords in their turn, when the interference of the police put an end to the contest.

Challenges were now mutually exchanged between the writers in favour of legitimacy and their republican brethren, until the populace espoused the cause of the latter: publishers and the offices of the Royalist papers were besieged for several days by the mob. Had Carrel died, it is difficult to say to what excesses this exasperation might have led.

Brian, editor of La Quotidienne, had to fight a duel with one of his colleagues; and hostile meetings between newspaper writers took place, not only in Paris, but the principal cities in France. The following extract from a paper of the time (February 1834) will show to what an extent duelling was carried at this period.

“A deplorable mania for duelling has prevailed during the last week. On the same day on which M. Dulong was wounded by a pistol-shot by General Bugeaud, two medical students were fighting at a few paces from them, and one of them was mortally wounded by a shot in the breast. This morning, three more duels took place, one of them fatal, and all grounded on political differences; and this day, the manager of one of our theatres has fought the editor of a newspaper.”

While political disputes thus led numerous champions into the field, their party warmly advocated the cause which they maintained at the peril of their lives. Thus, a duel having taken place between a native of Toulouse and Marseilles, on electioneering questions, the Toulousian being seriously wounded, was carried to the hospital, where he was immediately followed by his partisans, wearing white pinks at their button-holes, and who suspended a crown of laurels and lilies over the patient’s head at Marseilles. Barthelemy, the editor of the Peuple Souverain, killed David, who conducted the Garde National; and soon after the editor of the Gazette de Perigord, fought his predecessor of different political opinions.

It would be endless to relate the numerous duels that took place at this period between literary men, not only on account of political divergence of opinion, but on literary claims. Thus, Alexander Dumas fought Gaillardet, on account of the drama called the Tour de Nesle. It appeared that the latter was the original author of this drama, admirably constructed, but unfortunately of a disgusting character, every vice that can disfigure humanity having been brought into action. The manager of the theatre (La Porte St. Martin) conceived that the dialogue required correction, or that the incidents of the piece might be more powerfully developed; and he, therefore, with the consent of the author, placed the MS. in the hands of Dumas. The latter claimed no authorship, until the piece was brought out with great success, and became the rage of the Parisians; when, to the amazement of Gaillardet, Dumas published the play as his sole production. The business was first brought before the tribunals; but the honour of the parties not being satisfied, a meeting took place, when pistol-shots were exchanged at fifteen paces. The infuriated dramatists were resolved to fire until one of them fell; but the seconds very wisely prevented further proceedings. This exasperation, arising from galled vanity, is easily accounted for, when we find that two other dramatic writers, whose productions had been received with doubtful success, and severely criticised in the papers, shut themselves up with a pan of charcoal, and were suffocated in poetical despair.

Duels, having thus descended from the aristocracy of the country to inferior grades, became at last common even amongst trades-people. In 1833, we find a silk-mercer fighting a wool-merchant with pistols, and desperately wounding his antagonist; while a bath-keeper called out and fought a crockery-ware seller, for having sold him a cracked stove. At Douai, a woollen-draper challenged a brazier to fight him with swords; the parties met, and rushing at each other like two butting bulls, the brazier was run through the throat, and the unfortunate woollen-draper received a mortal wound in the bowels.

Nor was difference of rank any protection against the necessity of giving satisfaction. At Bordeaux, an officer of cavalry, wishing to dispose of a new uniform coat that did not fit him, called in a Jew old-clothesman, who offered him five francs for the coat. The officer, justly incensed at this impertinence, ordered him out of his room. Moses refused: the dragoon kicked him down stairs. The exasperated Jew immediately challenged the officer, who refused to fight him; when the Jew, meeting him in the street, called him a coward, and struck him. The officer would have cut down the Israelite on the spot, had he not been prevented, and was about bringing the man before the police, when it was decided by the corps, that the officer, having placed himself upon a level with the Jew by striking him, he was called upon to give him the satisfaction he had demanded. The meeting took place, and the Israelite went to the ground with a host of his nation. Swords being crossed, the Hebrew, notwithstanding the loud acclamations of his tribe, could not be brought to stand, but retreated and fell back, until his adversary brought him against a ditch, which at last halted him. Here he would not show fight; and the officer would have run him through the body, had not the crowd of Jews rushed to his relief; and it was with great difficulty that the dragoon and his second could effect their escape to a carriage in attendance.

It was during these turbulent times, and after the Revolution of July, that my friend, Colonel Trobriant, shot Pélicier, of the Home Department, the dispute having arisen about a popular song. Trobriant wanted to fire in the air; but his adversary replied, “No cowardly condescension, if you please, sir. Aim at me, sir, for I shall aim at you.” Trobriant fired, and the ball entered the forehead of his obstinate adversary.