In a sword duel it should be stipulated whether the parties have a right to turn off the weapon with the left hand; if this permission is not granted, most unquestionably the act must not be allowed: but as a combatant may mechanically, nay instinctively, use his left arm without any dishonourable intention, it would be advisable that this mode of parrying a lounge were permitted to both combatants.
In the selection of arms, it has been said, that a cripple who has struck another person should be obliged to use the weapon which the offended party has thought proper to name. This is but just; the advantage would be on the side of the cripple, who, unable to use a sword, has perhaps studied pistol practice; and a man who is able to strike another must be considered able to hold a sword.[31]
When one of the parties is wounded, it is the imperative duty of the seconds to stop all further hostility; but a combat should only be stopped at the command of the seconds. Instances are on record where one of the parties has exclaimed to the other, “You are wounded;” thus throwing him off his guard, and availing himself of his perturbation to press upon him. In such cases, if the verbal command of the seconds is not sufficient to check the dishonourable combatant, it is their duty, at all risk and peril, to rush upon him and forcibly disarm him; and it is therefore desirable that seconds should be armed.
Now-a-days, seconds rarely provoke each other. Justice and urbanity should be their guides; and, in the event of seconds differing, it is always advisable to call in an arbiter, who should in general be selected from amongst experienced and elderly military men.
It is of great importance that seconds should insist on a simultaneous fire. A duellist makes the following calculation:—If I fire first, and kill or severely wound my antagonist, I am rid of him: if I have been unfortunate in the selection of arms, my antagonist very probably, from motives of generosity, will not return the fire; for when a man knows that he is safe, and that his fire, if it missed, would only expose him to further danger, he will frequently be inclined to terminate the affair; while, at the same time, a generous and brave man feels a natural repugnance in firing at a defenceless person, and will therefore feel disposed to fire in the air, or, what is more conclusive, give up his pistol to his second, and he experiences a sense of gratification in so doing, whether he is the aggressor or the offended party. But although these generous sentiments, or these prudential motives, may induce a principal not to return a fire if his antagonist has fired before the signal, the latter becomes a criminal, and the seconds are in duty bound to prosecute him; since it has been already stated, that, if one of the parties fire before the appointed signal, his adversary has the unquestionable right to take a deliberate aim and blow his brains out. In such cases of dishonourable breach of the stipulated arrangements, it would be desirable that the jury should be guided by an established code, whether the treacherous combatant was successful or not in the perfidious attempt to assassinate his opponent.
The duties of a second are of such vital importance, that a celebrated fencing-master used frequently to say, “It is not the sword or the pistol that kills, but the seconds.”
With the safeguard of these precautionary regulations, although duelling is alike inconsistent with humanity and reason, there are many French writers who still advocate its necessity; such is Jules Janin, who speaks of it in the following terms: “The man is lost in the world of cravens, who has not the heart to risk his life; for then, cowards, who are numberless, affect courage at his expense. The man is lost in this world, in which opinion is everything, who will not seek to obtain a good opinion at the sword’s point. The man is lost in this world of hypocrites and calumniators, who will not demand reparation sword in hand for the calumnies and the malicious reports to which he has been exposed. Slander stabs more keenly than steel; it crushes with greater certainty than a pistol bullet. I would not wish to live twenty-four hours in society, constituted as it is at present, without the protection of the duel.
“A duel makes of every one of us a strong and an independent power, and constitutes out of each individual life the life of all; it grasps the sword of justice, which the laws have dropped, punishing what no code can chastise,—contempt and insult. Those who have opposed duelling are either fools or cowards; and those who have both condemned and advocated the practice, are on both sides sophists and mendacious. It is to duelling alone that we owe the remains of our civilization.”
The following are the opinions of Walsh on the same subject: “In questions which appertain to our habits and customs, more wisdom will be found in the drawing-room than in schools. The hand that can best hold a sword will often be found to handle the pen with equal ability when the terrible question of the point of honour and the duel is discussed, a question which has cost France as much ink as blood.
“The honour of a gentleman tells him that he cannot expect from a martial race a patience and endurance under insult which is foreign to its character. The French will ever refer to the sword as to their origin. When the executioner stands behind their adversary, they are excited instead of being restrained, and dare a double death. If we maturely weigh this matter, will it not be found that a duel is the last vestige of that personal magistracy which social magistracy gradually destroyed, but which it is sometimes called upon to acknowledge? Duelling, so deplorable in many points of view, has however been useful to our epoch; since it has preserved civilization from the inroads of brutal vulgarity with which it was threatened during our revolution, and the confusion of all grades. Let us appeal to our conscience; and can we affirm that pugilism would not have been introduced into our senate, had not duelling, as master of the ceremonies of civilization, protected it from brutality?”