In the Scriptures we read of two breeds of Ass, namely, the Domesticated and the Wild Ass. As the former is the more important of the two, we will give it precedence.
In the East, the Ass has always played a much more important part than among us Westerns, and on that account we find it so frequently mentioned in the Bible. In the first place, it is the universal saddle-animal of the East. Among us the Ass has ceased to be regularly used for the purposes of the saddle, and is only casually employed by holiday-makers and the like. Some persons certainly ride it habitually, but they almost invariably belong to the lower orders, and are content to ride without a saddle, balancing themselves in some extraordinary manner just over the animal's tail. In the East, however, it is ridden by persons of the highest rank, and is decorated with saddle and harness as rich as those of the horse.
In England we should be very much surprised to see a royal prince, a judge, or a bishop travelling habitually on a donkey, but in Palestine it is just the animal which would be considered most appropriate for the purpose. For example, we find that Abraham, an exceptionally wealthy man, and a chief of high position, made use of the Ass for the saddle. It was on an Ass that he travelled when he made his three days' journey from Beersheba to Moriah, when he was called to prove his faith by sacrificing Isaac (see Gen. xxii. 3).
Then in Judges x. 3, 4, we find that riding upon the Ass is actually mentioned as a mark of high rank.
"And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
"And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead." So here we have the curious fact, that the sacred historian thinks it worth while to mention that great men, the sons of the chief man of Israel, each of them being ruler over a city, rode upon Ass colts. In the same book, xii. 13, 14, we have a similar record of Abdon, the judge who preceded Samson.
"After him Abdon the son of Hillel, a Pirathonite, judged Israel.
"And he had forty sons and thirty nephews" (or grandsons according to some translators) "that rode on threescore and ten ass colts: and he judged Israel eight years."
Thus we see that, so far from the use of the Ass as a saddle-animal being a mark of humility, it ought to be viewed in precisely the opposite light. In consequence of the very natural habit of reading, according to Western ideas, the Scriptures, which are books essentially Oriental in all their allusions and tone of thought, many persons have entirely perverted the sense of one very familiar passage, the prophecy of Zechariah concerning the future Messiah. "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass" (Zech. ix. 9).