Sometimes a party of hunters unite to take the Quails, and employ a similar manœuvre, except that, instead of merely walking round the Quails, they approach simultaneously from opposite points, and then circle round them until the birds are supposed to be sufficiently packed. At a given signal they all converge upon the terrified birds, and take them by thousands at a time.

In Northern Africa these birds are captured in a very similar fashion. As soon as notice is given that a flight of Quails has settled, all the men of the village turn out with their great burnouses or cloaks. Making choice of some spot as a centre, where a quantity of brushwood grows or is laid down, the men surround it on all sides, and move slowly towards it, spreading their cloaks in their outstretched hands, and flapping them like the wings of huge birds. Indeed, when a man is seen from a little distance performing this act, he looks more like a huge bat than a human being.

As the men gradually converge upon the brushwood, the Quails naturally run towards it for shelter, and at last they all creep under the treacherous shade. Still holding their outspread cloaks in their extended hands, the hunters suddenly run to the brushwood, fling their cloaks over it, and so enclose the birds in a trap from which they cannot escape. Much care is required in this method of hunting, lest the birds should take to flight, and so escape. The circle is therefore made of very great size, and the men who compose it advance so slowly that the Quails prefer to use their legs rather than their wings, and do not think of flight until their enemies are so close upon them that their safest course appears to be to take refuge in the brushwood.

Boys catch the Quails in various traps and springes, the most ingenious of which is a kind of trap, the door of which over-balances itself by the weight of the bird.

By reason of the colour of the Quail, and its inveterate habit of keeping close to the ground, it easily escapes observation, and even the most practised eye can scarcely distinguish a single bird, though there may be hundreds within a very small compass. Fortunately for the hunters, and unfortunately for itself, it betrays itself by its shrill whistling note, which it frequently emits, and which is so peculiar that it will at once direct the hunter to his prey.

This note is at the same time the call of the male to the female and a challenge to its own sex. Like all the birds of its group, the Quail is very combative, and generally fights a battle for the possession of each of its many mates. It is not gifted with such weapons of offence as some of its kinsfolk, but it is none the less quarrelsome, and fights in its own way as desperately as the game-cock of our own country.

Indeed, in the East, it is used for exactly the same purpose as the game-cock. Battles between birds and beasts, not to say men, are the common amusement with Oriental potentates, and, when they are tired of watching the combats of the larger animals, they have Quail-fights in their own chambers. The birds are selected for this purpose, and are intentionally furnished with stimulating food, so as to render them even more quarrelsome than they would be by nature. Partridges are employed for the same cruel purpose; and as both these birds are easily obtained, and are very pugnacious, they are especially suited for the sport.

Two passages occur in the Scriptures which exactly explain the mode in which the Quails were sent to the Israelites. The first is in Ps. lxxviii. 26. The Psalmist mentions that the Lord "caused an east wind to blow in the heaven, and by His power He brought in the south wind." Here, on examining the geographical position of the Israelites, we see exactly how the south-east wind would bring the Quails.

The Israelites had just passed the Red Sea, and had begun to experience a foretaste of the privations which they were to expect in the desert through which they had to pass. Passing northwards in their usual migrations, the birds would come to the coast of the Red Sea, and there would wait until a favourable wind enabled them to cross the water. The south-east wind afforded them just the very assistance which they needed, and they would naturally take advantage of it.

It is remarkable how closely the Scriptural narrative agrees with the habits of the Quail, the various passages, when compared together, precisely coinciding with the character of the bird. In Exod. xvi. 13 it is mentioned that "at even the quails came up and covered the camp." Nocturnal flight is one of the characteristics of the Quail. When possible, they invariably fly by night, and in this manner escape many of the foes which would make great havoc among their helpless columns if they were to fly by day.