Those who have tried to come within gunshot of a Raven, can appreciate this anecdote, and can understand how the Raven would ever afterwards keep clear of the spot where the flash and smoke of fire-arms had twice appeared. In a large garden in which the sparrows used to congregate, it was a custom of the owner to lay a train of corn for the sparrows to eat, and then to rake the whole line with a discharge from a gun concealed in an outhouse. A tame Raven lived about the premises, and as soon as it saw any one carrying a gun towards the fatal outhouse, it became much alarmed, and hurried off to hide itself. As soon as the gun was fired, out came the Raven from its place of concealment, pounced on one of the dead sparrows, carried it off, and ate it in its private haunt.

The nest to which the Raven returns with such punctuality is placed in some spot where it is safe from ordinary intruders. The tops of lofty trees are favoured localities for the nest, and so are old towers, the interior of caves, and clefts in lofty precipices.


THE OSTRICH.

Hebrew words designating the Ostrich—Description of the bird in the Book of Job—Ancient use of Ostrich plumes—Supposed heedlessness of eggs and young—Mode of depositing the eggs—Hatching them in the sand—Natural enemies of the Ostrich—Anecdote of Ostriches and their young—Alleged stupidity of the Ostrich—Methods of hunting and snaring the bird—The Ostrich in domestication—Speed of the Ostrich—The flesh of the bird prohibited to the Jews—Ostrich eggs and their uses—Food of the Ostrich—Mode of drinking—Cry of the Ostrich, and reference made to it in Micah.

There is rather a peculiarity about the manner in which this bird is mentioned in the Authorized Version of the Scriptures, and, unless we go to the original Hebrew, we shall be greatly misled. In that version the Ostrich is mentioned only three times, but in the Hebrew it occurs eight times.

The Hebrew word bath-haya'nah, which is translated in the Authorized Version as "owl," ought really to be rendered as "Ostrich." Taking this to be the case, we find that there are several passages in the Scriptures in which the word has been used in the wrong sense.