We will now look at one or two of the passages that mention watering the Sheep—a duty so imperative on an Oriental shepherd, and so needless to our own.
In the first place we find that most graphic narrative which occurs in Gen. xxix. to which a passing reference has already been made. When Jacob was on his way from his parents to the home of Laban in Padan-aram, he came upon the very well which belonged to his uncle, and there saw three flocks of Sheep lying around the well, waiting until the proper hour arrived. According to custom, a large stone was laid over the well, so as to perform the double office of keeping out the sand and dust, and of guarding the precious water against those who had no right to it. And when he saw his cousin Rachel arrive with the flock of which she had the management, he, according to the courtesy of the country and the time, rolled away the ponderous barrier, and poured out water into the troughs for the Sheep which Rachel tended.
EASTERN SHEPHERD WATCHING HIS FLOCK.
About two hundred years afterwards, we find Moses performing a similar act. When he was obliged to escape into Midian on account of his fatal quarrel with a tyrannical Egyptian, he sat down by a well, waiting for the time when the stone might be rolled away, and the water be distributed. Now it happened that this well belonged to Jethro, the chief priest of the country, whose wealth consisted principally of Sheep. He entrusted his flock to the care of his seven daughters, who led their Sheep to the well and drew water as usual into the troughs. Presuming on their weakness, other shepherds came and tried to drive them away, but were opposed by Moses, who drove them away, and with his own hands watered the flock.
Now in both these examples we find that the men who performed the courteous office of drawing the water and pouring it into the sheep-troughs married afterwards the girl to whose charge the flocks had been committed. This brings us to the Oriental custom which has been preserved to the present day.
The wells at which the cattle are watered at noon-day are the meeting-places of the tribe, and it is chiefly at the well that the young men and women meet each other. As each successive flock arrives at the well, the number of the people increases, and while the sheep and goats lie patiently round the water, waiting for the time when the last flock shall arrive, and the stone be rolled off the mouth of the well, the gossip of the tribe is discussed, and the young people have ample opportunity for the pleasing business of courtship.
As to the passages in which the wells, rivers, brooks, water-springs, are spoken of in a metaphorical sense, they are too numerous to be quoted.
And here I may observe, that in reality the whole of Scripture has its symbolical as well as its outward signification; and that, until we have learned to read the Bible strictly according to the spirit, we cannot understand one-thousandth part of the mysteries which it conceals behind its veil of language; nor can we appreciate one-thousandth part of the treasures of wisdom which lie hidden in its pages.