Though this particular breed is not very distinctly mentioned in the Bible, the Talmudical writers have many allusions to it. In the Mischna these broad-tailed Sheep are not allowed to leave their folds on the Sabbath-day, because by wheeling their little tail-waggons behind them they would break the Sabbath. The writers describe the tail very graphically, comparing its shape to that of a saddle, and saying that it is fat, without bones, heavy and long, and looks as if the whole body were continued beyond the hind-legs, and thence hung down in place of a tail.
The Rabbinical writers treat rather fully of the Sheep, and give some very amusing advice respecting their management. If the ewes cannot be fattened in the ordinary manner, that end may be achieved by tying up the udder so that the milk cannot flow, and the elements which would have furnished milk are forced to produce fat. If the weather should be chilly at the shearing time, and there is danger of taking cold after the wool is removed, the shepherd should dip a sponge in oil and tie it on the forehead of the newly-shorn animal. Or, if he should not have a sponge by him, a woollen rag will do as well. The same potent remedy is also efficacious if the Sheep should be ill in lambing time.
That the Sheep is liable to the attack of the gadfly, which deposits its eggs in the nostrils of the unfortunate animal, was as well known in the ancient as in modern times. It is scarcely necessary to mention that the insect in question is the Æstrus ovis. Instinctively aware of the presence of this insidious and dreaded enemy, which, though so apparently insignificant, is as formidable a foe as any of the beasts of prey, the Sheep display the greatest terror at the sharp, menacing sound produced by the gadfly's wings as the insect sweeps through the air towards its destination. They congregate together, placing their heads almost in contact with each other, snort and paw the ground in their terror, and use all means in their power to prevent the fly from accomplishing its purpose.
When a gadfly succeeds in attaining its aim, it rapidly deposits an egg or two in the nostril, and then leaves them. The tiny eggs are soon hatched by the natural heat of the animal, and the young larvæ crawl up the nostril towards the frontal sinus. There they remain until they are full-grown, when they crawl through the nostrils, fall on the ground, burrow therein, and in the earth undergo their changes into the pupal and perfect stages.
It need hardly be said that an intelligent shepherd would devote himself to the task of killing every gadfly which he could find, and, as these insects are fond of basking on sunny rocks or tree-trunks, this is no very difficult matter.
The Rabbinical writers, however, being totally ignorant of practical entomology, do not seem to have recognised the insect until it had reached its full larval growth. They say that the rams manage to shake the grubs out of their nostrils by butting at one another in mimic warfare, and that the ewes, which are hornless, and are therefore incapable of relieving themselves by such means, ought to be supplied with plants which will make them sneeze, so that they may shake out the grubs by the convulsive jerkings of the head caused by inhaling the irritating substance.
The same writers also recommend that the rams should be furnished with strong leathern collars.
When the flock is on the march, the rams always go in the van, and, being instinctively afraid of their ancient enemy the wolf, they continually raise their heads and look about them. This line of conduct irritates the wolves, who attack the foremost rams and seize them by the throat. If, therefore, a piece of stout leather be fastened round the ram's neck, the wolf is baffled, and runs off in sullen despair.
Generally, the oldest ram is distinguished by a bell, and, when the flock moves over the hilly slopes, the Sheep walk in file after the leader, making narrow paths, which are very distinct from a distance, but are scarcely perceptible when the foot of the traveller is actually upon them. From this habit has arisen an ancient proverb, "As the sheep after the sheep, so the daughter after the mother," a saying which is another form of our own familiar proverb, "What is bred in the bone will not come out of the flesh."