The Neam-Nam all wear leathern sandals, and although their clothing is so scanty, they are remarkable for their personal cleanliness, a virtue which is so rare in Africa that it deserves commemoration whenever it does occur.

As may already have been seen, the Neam-Nam are a cannibal race, and always devour the bodies of slain enemies. This repulsive custom is not restricted to enemies, but is extended to nearly all human beings with whom they come in contact, their own tribe not proving any exception. Mr. Petherick was told by themselves that when a Neam-Nam became old and feeble, he was always killed and eaten, and that when any were at the point of death, the same fate befell them.

Should one of their slaves run away and be captured, he is always slain and eaten as a warning to other slaves. Such an event, however, is of very rare occurrence, the slaves being treated with singular kindness, and master and slave being mutually proud of each other. Indeed, in many families the slaves are more valued than the children. Indeed, much of the wealth of the Neam-Nam consists of slaves, and a man measures his importance by the number of slaves whom he maintains. All these slaves belong to some other tribe, and were captured by their owners, so that they are living witnesses of prowess as well as signs of wealth. They are never sold or bartered, and therefore a slave dealer is not known among them, and they are spared one of the chief curses of Africa. As a general rule, the slaves are so faithful, and are so completely incorporated with the household to which they belong, that in case of war they are armed, and accompany their masters to battle.

The Neam-Nam are skilful hunters, and make great use of fire when chasing the elephant. As they were desirous of procuring tusks to exchange for Mr. Petherick’s beads, they anxiously awaited the first rains, which would bring the elephants into their country.

“Successive showers followed, and, after a fortnight’s sojourn, a herd of eighteen elephants was announced by beat of tom-tom, as being in the vicinity. Old men, boys, women, and children, collected with most sanguine expectations; and, anxious to witness the scene, I accompanied the hunters. A finer body of well-grown and active men I never beheld. The slaves, many of them from the Baer, but most of them appertaining to unknown tribes from the west, were nearly black, and followed their more noble-looking and olive-colored masters. Two hours’ march—the first part through cultivated grounds and the latter through magnificent bush—brought us to the open plain, covered hip-deep with dry grass, and there were the elephants marching leisurely toward us.

“The negroes, about five hundred, swift as antelopes, formed a vast circle round them, and by their yells brought the huge game to a standstill. As if by magic, the plain was on fire, and the elephants, in the midst of the roar and crackling of the flames, were obscured from our view by the smoke. Where I stood, and along the line, as far as I could see, the grass was beaten down to prevent the outside of the circle from being seized in the conflagration; and, in a short time—not more than half an hour—the fire having exhausted itself, the cloud of smoke, gradually rising, again displayed the group of elephants standing as if petrified. As soon as the burning embers had become sufficiently extinct, the negroes with a whoop closed from all sides upon their prey. The fire and smoke had blinded them, and, unable to defend themselves, they successively fell by the lances of their assailants. The sight was grand, and, although their tusks proved a rich prize, I was touched at the massacre.”

When the Neam-Nam warrior goes out to battle, he takes with him a curious series of weapons. He has, of course, his lance, which is well and strongly put together, the blade being leaf-shaped, like that of a hog spear, only very much longer. On his left arm he bears his shield, which is made of bark fibre, woven very closely together, and very thick. The maker displays his taste in the patterns of the work, and in those which he traces upon it with variously colored dyes. Within the shield he has a sort of wooden handle, to which are attached one or two most remarkable weapons.

One of these is wholly flat, the handle included, and is about the thickness of an ordinary sword-blade. The projecting portions are all edged, and kept extremely sharp, while the handle is rather thicker than the blade, and is rounded and roughened, so as to afford a firm grip to the hand. (See the “[Neam-Nam Fight]” on p. 437.)

When the Neam-Nam comes near his enemy, and before he is within range of a spear thrust, he snatches one of these strange weapons from his shield, and hurls it at the foe, much as an Australian flings his boomerang, an American Indian his tomahawk, and a Sikh his chakra, giving it a revolving motion as he throws it. Owing to this mode of flinging, the weapon covers a considerable space, and if the projecting blades come in contact with the enemy’s person, they are sure to disable, if not to kill, him on the spot.

And as several of these are hurled in rapid succession, it is evident that the Neam-Nam warrior is no ordinary foe, and that even the possessor of fire-arms might in reality be overcome if taken by surprise, for, as the “boomerangs” are concealed within the shield, the first intimation of their existence would be given by their sharp blades whirling successively through the air with deadly aim.