Young wives have usually another ornament on which they pride themselves. This is a piece of skin, generally that of an antelope, about eighteen inches wide, and a yard or even more in length. This is tied across the upper part of the chest, so as to allow the end to fall as low as the knees, and is often very gaily decorated. Down the centre of this skin a strip about six inches in width is deprived of hair, and on this denuded portion the wearer fastens all the beads and buttons that can be spared from other parts of her own costume. In one costume of a young Zulu wife, the bottom of this strip is covered with several rows of brass buttons, polished very highly, and glittering in the sunbeams. This article of dress, however, is disappearing among the frontier Kaffirs, who substitute European stuffs for the skin garments which they formerly wore, and which are certainly more becoming to them. The same may be said of many other articles of clothing, which, as well as the manners and customs, have undergone so complete a modification by intercourse with Europeans, that the Kaffir of the present day is scarcely to be recognized as the same being as the Kaffir of fifty years ago. As to the Hottentots, of whom we shall soon treat, they are now a different people from the race described by Le Vaillant and earlier travellers.

Married women are also fond of wearing bracelets, or rather gauntlets, of polished metal; sometimes made of a single piece, sometimes of successive rings, and sometimes of metal wound spirally from the wrist upward. Some of these ornaments are so heavy and cumbrous, that they must greatly interfere with the movements of the wrist; but in this country, as in others, personal inconvenience is little regarded when decorations are in the case.

In the [illustration] at the head of 39th p. are shown some bracelets of a very peculiar fashion, drawn from specimens in my own collection. They belonged to one of the wives of Goza, and were taken from her wrists by the purchaser. They are made in a very ingenious manner from the hoofs of the tiny African antelope, the Bluebok, and are formed in the following manner:—The leg of the antelope having been cut off, the skin was cut longitudinally on either side as far as the hoof, which was then separated from the bone, leaving the sharp, horny hoofs adhering to the skin. As the skin was cut so as to leave a flat thong attached to each side of the hoof, it was easy enough to form the bracelet into the shape which is seen in the illustration.

One remarkable point about these bracelets is their very small size, which shows the diminutiveness of the Kaffir hand; although the owner of these bracelets was a married woman, and therefore accustomed to tasks which would not be very light even for an English laborer. Both the bracelets are [shown], and by the side of them is another made from ordinary string, such as is used for tying parcels in England. What could have induced a wife of so powerful a chief as Goza to wear so paltry an ornament I cannot conceive, except that perhaps she may have purchased it from one of the witch doctors, who has performed some ceremony over it, and sold it as a charm. Kaffirs have the most profound faith in charms, and will wear anything, no matter how commonplace it may be, if they even fancy that it may possess magic powers.

If the reader will refer to the “Kaffir ornaments” on page 33, [fig. 1], he will see a circular one, made of beads. This is one of the most cherished decorations of a Kaffir girl, and it is such as cannot be afforded by any person who is not in affluent circumstances. It is made in a very ingenious manner, so as to preserve its shape, although it has to be worn round the waist, and consequently to be forced over the shoulders. The centre of this handsome belt is made of leather, sewed firmly together so as to form a cylindrical circle, and plentifully imbrued with grease to render it elastic. Upon this structure the beads are fastened, in regular spiral rows, so that the belt may be pulled about and altered in shape without disturbing the arrangement of the beads. The projector of this belt has contrived to arrange the beads in such a manner as to present alternate zigzags of blue and yellow, the effect of which on the dark chocolate skin would be very telling.

This belt may be seen round the waist of the young girl, whose [likeness] is given on page 43. The damsel in question is supposed to be arrayed for a dance, and, in such a case, she would put on every article of finery that she possessed. Her woolly hair is ornamented by a quantity of porcupine quills, the alternate black and white of which have a very good effect. Porcupine quills are, however, not very easily obtained. Hunting the porcupine is a task that belongs to the other sex, and is quite out of the way of the women.

The animal is not a pleasant antagonist; and if his burrow be stopped, and he be finally driven to bay, he gives his pursuer no small trouble, having a nasty habit of erecting all his quills, and then suddenly backing in the direction where he is least expected. A Kaffir’s naked legs have no chance against the porcupine’s quills, and when several porcupines are simultaneously attacked by a group of Kaffirs, the scene is exceedingly ludicrous, the Kaffirs leaping about as if bewitched, but, in reality, springing into the air to avoid the sudden rushes of the porcupines. Unless, therefore, the parent or admirer of a young woman should happen to present her with quills, she is forced to put up with some other ornament. One rather common decoration is by fastening into the hair a number of the long, straight thorns of the mimosa, and so defending her head from imaginary assaults as effectually as her more fortunate sister. The energy which these girls display in the dance is extraordinary, and it need be so, when some of them will wear nearly fifty pounds’ weight of beads, bracelets, anklets, belts, and other ornaments. However, the knowledge of their magnificence is sufficient to sustain them, and they will go through the most violent exertions when displaying their activity in the dance.

As to the belt which has just been mentioned, I was anxious to know whether it could be worn by our own countrywomen. So, after taking the precaution of washing it very thoroughly with a hard brush, soap, and soda, I tried it on a young lady, and was surprised to find that it passed into its place without much trouble, though its progress was, of course, impeded by dress, whereas the naked and well-oiled body of the Kaffir girl allows the belt to slip over the arms and shoulders at once.

There is another remarkable ornament of the young Kaffir women, which I call the semi-belt. It is flat, generally made of strings and thongs, and ornamented at intervals with beads arranged in cross-bands. At each end is a loop, through which a string is passed, so that the wearer can fasten it round her body. Now, the belt is only long enough to go half round the body, and the mode of wearing it is rather remarkable. Instead of placing the whole of the belt in front, as naturally might be supposed, the wearer passes it round one side of the body, so that one end is in front, and the other behind. Strange as is this mode of wearing it, the custom is universal, and in every group of girls or young women several are sure to be wearing a semi-belt round the body. Another of these belts is shown in the illustration of “Kaffir ornaments” on page 49, [fig. 3]. This is not so elaborate an article, and has only a few bands of beads, instead of being nearly covered with them.

As for the necklaces worn by the Kaffir women, they are generally nothing more than strings of beads, and require no particular notice. There is one, however, which is so different from the ordinary necklaces, that I have had it engraved. It may be seen in the illustration at page 49, [fig. 3], next to the handsome bead apron which has already been described. As may be seen by reference to the illustration, it is formed entirely of beads, and is ornamented with six triangular appendages, also made of beads. The general color of the beads is white, but the interior of the triangular appendages is cobalt blue; while the larger beads that are placed singly upon the necklace are of ruby glass. When this remarkable necklace is placed round the neck, the triangular flaps fall regularly on the breast and shoulders, and, when contrasted with the dark skin of the wearer, have an admirable effect.