In this part of Africa there is a tree called the ambatch, or ambadj (Anemone mirabilis). This tree grows tolerably straight, and tapers gradually from the ground to the tip. It never grows to any great size, and the wood is almost as light as cork. To make a raft, the Shillook cuts a sufficient number of ambadj trees, lays them side by side, and lashes them firmly to each other. The tapering ends are then drawn together with cords, and also lashed firmly, and the result is a singularly effective and buoyant raft, easily guided from its shape, and so light that a man can carry it on his shoulders. When these rafts are taken out of the water, they are placed upright on their bases, and two or three are supported against each other, just as soldiers pile their arms. One of these rafts, nine feet in length, and only four feet wide at the stern, can carry two men.

The Shillooks are very clever in the management of their rafts, which they propel with small paddles; and even the little boys may be seen paddling about, not in the least afraid of the swarming crocodiles, but always carrying a lance with which to drive off the horrid reptiles if they attempt an attack.

When Mr. Petherick was passing through this country, the daring Shillooks had established a small colony on the eastern or Dinka bank of the river, on account of the good pasturage. As soon as the Dinka had withdrawn toward the interior, the Shillooks crossed over, built a number of reed huts, ran an extemporized fence round them, and then brought over their cattle. They had plenty of outposts inland, and as soon as the enemy were reported the Shillooks embarked in their rafts, and paddled over to their own side of the river, the cattle plunging into the water in obedience to a well-known call, and following the canoes and rafts of their masters. Strange to say, the crocodiles do not meddle with cattle under such circumstances.

Aided by their rafts, the Shillooks employ much of their time in fishing. They do not use either net or hook, but employ the more sportsmanlike spear. This weapon is about ten feet in length, and has a barbed iron head loosely stuck into the end of the shaft, both being connected by a slack cord. As soon as the fish is struck, the shaft is disengaged from the head, and being of light wood floats to the surface, and so “plays” the fish until it is exhausted, and can be drawn ashore by a hooked stick. The Shillooks often catch fish at random, wading through the river against the stream, and striking their spears right and left into the water.

Polygamy is of course practised among the people. Mr. Petherick gives a very amusing description of an interview with a chief and his family.

“At one of these villages, Gosa, with a view to establishing a trade in hides, or if possible in ivory, I made the acquaintance of its chief, Dood, who, with several of the village elders, entered my boat, the bank being crowded with every man, woman, and child of the village. The chief, a man past middle age, struck me by his intelligent remarks, and a bearing as straightforward as it was dignified and superior to that of his companions. A few presents of beads were greedily clutched by his attendants, he, however, receiving them as if they were his due; and, passing an order to one of his men, the trifle I had given him was returned by a counter-present of a sheep. On his leaving I requested he would call before sunrise, attended by his sons only, when I would make him and them suitable presents.

“Long before the appointed time Dood and a crowd of men and striplings, with their inseparable accompaniments of clubs and lances, on the shore, woke me from my slumbers; and, as I appeared on deck, a rush took place toward me, with cries of ‘The Benj! the Benj!’ (the chief), followed by salutations innumerable. As soon as these shouts subsided, Dood, disembarrassing his mouth with some difficulty of a quid of tobacco the size of a small orange, sat down by my side.

“My first remark was astonishment at the number of his followers, having expected none but his sons. ‘Oh, ’tis all right: you don’t know my family yet; but, owing to your kind promises, I sent to the cattle-kraals for the boys;’ and with the pride of a father he said, ‘These are my fighting sons, who many a time have stuck to me against the Dinka, whose cattle have enabled them to wed.’

“Notwithstanding a slight knowledge of negro families, I was still not a little surprised to find his valiant progeny amount to forty grown-up men and hearty lads. ‘Yes,’ he said, ‘I did not like to bring the girls and little boys, as it would look as if I wished to impose upon your generosity.’

“‘What! more little boys and girls! What may be their number, and how many wives have you?’