Should the deceased be a head of a family, the Karwar is brought to perform its last duties. When the man is buried, the Karwar is placed near the grave, and violently execrated by all the mourners for allowing its charge to die. The thatched roof being finished, the idol is laid upon it, and idol and roof are left to decay together. As is usual with savage tribes, funeral feasts are held at the time of burial and for some days afterward, those which celebrate the deaths of chiefs being kept up for a whole month.

CHAPTER XCII.
THE PHILIPPINE ISLANDS.
THE AJITAS, OR AHITAS.

POSITION AND DIMENSIONS OF THE PHILIPPINE ISLANDS — THE MALAYS AND THE NEGRITOS, OR AJITAS — RESEMBLANCE TO THE BOSJESMAN — THE BOW AND POISONED ARROWS — SKILL IN ARCHERY — THE SAVAGE INSTINCT — MEETING A PARTY OF AJITAS — THEIR APPEARANCE, AND CHIRPING SOUND OF THEIR LANGUAGE — CONCILIATING THE ABORIGINES — GOVERNMENT OF THE AJITAS — THEIR ACTIVITY IN HUNTING — NOMADIC PROPENSITIES OF THE AJITAS — REVERENCE FOR THE DEAD — A QUARREL, AND ITS CAUSE.

To the north-west of New Guinea lie several islands, which are grouped together under the general name of Philippines. They consist of a considerable number of islands, of which the northern island, called Luza, and the southern island, called Magindano, are by far the largest.

The inhabitants of the Philippines are of two kinds; namely, the Malays and the Negritos. The former are evidently not the aboriginal inhabitants, but have voyaged to the islands in their canoes and formed a number of settlements. As in the course of the work we shall see much of the Malay race, we will pass them by for the present, and only notice the Negritos, or little negroes, so called by the Spanish on account of their dark skins and small size.

This strange little race is mostly known by a name which is given in different forms. By some writers it is spelt Ajitas, by some Ahitas, and by others Itas. Of these different forms I select the first, which, by the way, is pronounced as if it were spelled Aheetas.

The Ajitas are quite as small as the Bosjesmans of Southern Africa, their average height being four feet six inches. They are well shaped, and their skins, though of a very dark hue, are not so black as those of the negro tribes. The features are tolerably good, except that the nose is broad and rather flat, and that there is a marked deficiency of chin. The hair is woolly, like that of other Papuans, and, as they do not know how to dress it, they wear it in a sort of mop round the head. The eyes are remarkable for a decided yellow tinge.

In common with other savages who lead an uncertain kind of life, fasting sometimes for two days together, and then gorging themselves like wolves, they are apt to have their limbs and projecting stomachs with a recurved back such as is the case with the Bosjesman, the back being bent like the letter S. Their shape is in no way concealed by their dress, which is nothing more than a wide belt of plaited bark fastened round the waist.

In many respects there is a great similarity between the Bosjesman and the Ajita. The latter live by the chase and by plunder, having no idea of agriculture. They always go armed, their weapons being bamboo lances and bows and arrows, the latter being poisoned. The effect of the poison with which they are tipped is to produce an unextinguishable thirst in the animal, which seeks the nearest water, drinks, and dies. As soon as it is dead, the hunter cuts away the flesh from around the wound, as the poison would otherwise communicate so bitter a taste to the whole carcass that the flesh could not be eaten.

Their bows are but slight, as are their arrows, the poison doing the work of death, and the depth of the wound being of no consequence. They are skilful archers, having the bow and arrow in their hands from infancy, and practising at any object that may take their attention. Both sexes use the bow, and the little boys and girls are fond of wading along the banks of streams and shooting the fish.