It is evident that the innumerable tribes which inhabit the neighborhood of the great Amazon River are members of the same family, differing more in language than in appearance or habits. It is natural that families when they become large should separate themselves, and so become founders of fresh tribes, which spread themselves over the country, settling down in those spots which suit them best. They retain the general character of their manners and customs, but, owing to the total want of a literature, their language is continually changing.
This alteration in their language is also due to the native fondness for inverting words and sentences during their conversation with each other, a custom which bears some resemblance to that of punning among ourselves. When these inverted words happen to please the people’s fancy, they are retained in the language, so that in a few years after a family has separated itself from the parent tribe the two dialects will have receded so far from each other that the people can hardly understand each other.
To the philologist this fluctuation of language would be exceedingly interesting, but, as we are concerned with manners and customs rather than with language, we will pass northward and eastward to Guiana. Sir R. Schomburgk mentions a fact which is a singular corroboration of the rapidity with which language changes among these tribes. There was a parrot living in 1800, which spoke well, but many of whose words could not be understood, because it spoke the language of the Atures, a tribe which had passed entirely out of recollection after it had been mastered by the warlike Caribs.
This comparatively small country is especially interesting to ethnologists, in consequence of the perfect manner in which the natives have guarded their individuality. Evidently sprung from one source, they have settled down in different districts and, though alike in color and general conformation, are as widely different in language, and often in manners, as if they belonged to separate quarters of the world.
Five principal nations inhabit Guiana, and are subdivided into a vast number of small tribes. These are the Macoushies, the Arawâks, the Accawaios, the Caribs, and the Waraus. The two first of these will be taken as representatives of the tribes in Guiana, though the others will be mentioned in cases where they present any marks of difference.
Taking broadly the chief points of distinction between these tribes, we may simply define them as follows.
The Macoushies are the largest and most ingenious tribe. They excel in the manufacture of the terrible wourali poison, which they exchange for canoes and other necessaries from other tribes. They also make the best blow guns. Their huts are closed, and conical like sugar loaves. Their number is somewhere about three thousand.
The Arawâks are rather taller than the Macoushies, being, on an average, five feet six inches in height. Their faces are marked with the tattoo, and, as they are much brought into contact with white men, they approach civilization nearer than do the other tribes.
The Accawaios and Caribs wear no clothing except on occasions of ceremony. The former are distinguished by a wooden ornament in the cartilage of the nose, and the latter by wearing ornaments in the under lip, and by a lump of annatto fastened to the hair of the forehead. The Waraus are darker than the others, and are acknowledged to be the best canoe makers in Guiana. Some of their vessels will carry ninety or a hundred men, and they sell these canoes to the Macoushies for the excellent wourali poison for which that tribe is celebrated.
Owing to the peculiarities of the climate, all these tribes have many customs in common. The climate is a very remarkable one, being exceedingly hot and exceedingly wet. The heat is owing to the geographical position of Guiana, which is close to the equator, and the wet is due to the trade winds and the configuration of the country. Blowing across the Atlantic they absorb a vast quantity of moisture from the ocean, and discharge the greater portion of it before they can reach any distance inland, the moisture being condensed by the secondary mountain chains, which are from five to seven thousand feet in height.