BILBOS, OR NATIVE DOCTORS — WOUNDS AND BRUISES — A STRANGE CURE — TREATMENT OF THE HEADACHE — A DREAM AND ITS RESULTS — THE MAGIC CRYSTAL, OR DOCTOR-STONE — ITS EFFECTS ON WOMEN AND CHILDREN — THE DOCTOR-HOUSE — SUCTION AS A MEANS OF CURE — BELIEF IN CHARMS — THE PARENT’S SKULL — CEREMONIES OF MOURNING — CUTTING THE HEAD AND BODY AS A SIGN OF WOE — DRIVING AWAY THE EVIL SPIRITS — FEAR OF GHOSTS — BURIAL AMONG THE PARNKALLAS AND NAUOS — THE TOMB OF SKULLS — A SUMMARY MODE OF BURIAL — FUNERAL OF BOYS — THE TREE-TOMBS — SMOKING THE WARRIORS — INCONSISTENT BEHAVIOR — BURIAL OF OLD WOMEN — THE WIDOWS’ CAPS — RELIGIOUS IDEAS OF THE ABORIGINES — THE VARIOUS EVIL SPIRITS — THE BUNYIP — ROCK AND CAVE PAINTINGS — THEORY OF TRANSMIGRATION.
We will now see how the Australian natives treat sickness of various kinds. Among them are certain personages called bilbos, or doctors, to whom the sick usually appeal in cases of illness or pain. It is not known, however, whether the mere fact of age gives a man the rank of bilbo, or whether it is attained by sundry ceremonials, as is the case with the Africans and other savages.
The most usual mode of treating any local disease or pain is by pressing the hands upon the affected part, and kneading it, a remedy which is found in every part of the world, and which is really efficacious in many complaints, especially in rheumatic affections, or in sprained or over-exerted muscles. If a limb be wounded, bruised, or sore, the native practitioners tie a fillet tightly above it, for the purpose, as they say, of preventing the malady from reaching the body. Headaches are treated by tying a bandage firmly round the temples, and, if the pain be obstinate, the doctors bleed the patient under the arm, using a sharp piece of quartz as a lancet. The flowing blood is never allowed to be wasted, but is received on the body of the operator, and diligently rubbed into the skin, under the notion that by this process both parties are strengthened. This depends, however, on the sex of the patient, women being never bled, nor allowed to have the blood of any other person sprinkled upon them.
About 1832, a curious disease broke out among the natives of Wellington Valley, resembling the small-pox in many things, and yet displaying symptoms which scarcely belong to that dread disease, the one fatal scourge of savage tribes. It was preceded by headache, fever, sore-throat, &c., and accompanied by pustules very much resembling those of the small-pox. It was, however, scarcely virulent enough for the real disease, though it was probably a milder form of it, and was subject to the power of vaccine matter. It was not limited to the natives, but attacked many Europeans just like the genuine small-pox, and in one case was fatal.
It is here mentioned on account of the mode of cure adopted by the native doctors. They punctured the pustules with sharp fish-bones, and squeezed them well with the blunt end of their rude lancets, and it is a noteworthy fact that the rate of mortality was very much reduced. Of course the doctors used other modes, whereby they gave their patients confidence in their powers. The chief of these was performed by means of a number of slender rods, six to nine feet in length, which were stuck in the ground in the form of a crescent, and addressed with long speeches and many mysterious gestures. Among the Australians, this disease, whatever it may be, does not strike the abject terror with which it is usually accompanied. Although they know that it is infectious, they do not abandon the sick person, unless perhaps the doctor pronounces the patient incurable; in which case they save him prolonged pain, and themselves useless trouble, by burying him alive. The native term for this disease is “thunna-thunna,” and it is known to have existed when the country was first discovered, so that it is not imported from civilized countries.
Another remarkable kind of cure for the headache is mentioned by Mr. Angas. The patient being seated on the ground, a string is tied round his head, the knot being carefully adjusted to the middle of the forehead. The operator, who is always a woman, seats herself opposite the patient, places the line between her lips, and frets them with it until they bleed freely. The idea is that the disease, attracted by the blood, passes along the line from the patient’s head, and is cast out together with the blood.
A very remarkable instance of this mode of cure is related in Tyerman and Bennett’s “Voyage round the World.” A man had dreamed that he had been speared in the side, and had died in consequence of the wound. Although, when he woke, he knew it was but a dream, he was so frightened that he became very ill, retired to his hut, chose the place of his burial, and lay down to die.
Nearly a week elapsed, during which he could take no food, grew worse and worse, and it was plain that nature would not hold out much longer. The priests—or rather sorcerers, for it cannot be ascertained that the New Hollanders have any other kind of priests, having, in fact, no religious worship—came to do what they could for him with their enchantments. By their order he was carried down to the side of a running water, and tumbled into the stream, where it was pretty deep, head foremost. When taken out, he was rolled in the sand till his body was quite encased with it. This again was washed off by pouring water over him.
“Meanwhile a young woman of the company was perceived plaiting a cord of kangaroo’s hair, which, when completed, was bound round his chest, and a knot, very cunningly implicated by one of the operators, was placed over that part of his side into which the spear of his dream had entered. From this knot a line was passed to the young woman who had prepared the bandage. This she drew through her mouth backward and forward (as children sometimes do with a piece of packthread) until she began to spit blood, which was said to be sucked by that process from the wound in the sick man’s side. There it was now perceptible that, from whatever cause, a considerable swelling had arisen under the knot. Toward this one of the sorcerers began to stroke the man’s flesh from all the adjacent regions of the back, belly, and chest, as though to force the blood thither. He then applied his mouth to the swelling, and, with hideous noises, sometimes sucked it with his lips, sometimes pressed it violently with his hands, till forth came the point of a spear, four inches in length, which he presented to the astonished spectators and the expecting sufferer, as verily extracted from the man’s side.
“Then he applied his mouth again to the swollen part, from which, although there was no visible wound, he appeared to draw blood and corrupt matter, stains of both being soon seen on the swarthy skin. At length, with distended cheeks, as though he had filled his mouth with the abominable matter, he ran about, anxiously looking for a fit place to discharge it upon; but, affecting to find none, he crossed the water, and deposited the nauseous extract behind a bush. The poor man’s hopes revived, and he now believed that he should get well again. Mr. Dunlop thereupon sent him some tea, which, however, he would not drink, but requested that it might be given to the sorcerer, and, if he drank it, then it would do himself (the patient) good. He was deceived, disappointed, and died.”