When the term of servitude is over, the girls retire from their business, and may re-enter their families without losing the regard of their relatives. Many enter a Buddhist order of mendicant nuns, but the greater number find husbands. It is one of the most startling characteristics of this strange people that institutions such as this should exist, and yet that female virtue should be so highly valued. No sooner does one of these girls marry, than she is supposed to begin her life afresh, and, no matter what may have been their previous lives, no wives are more faithful than those of the Japanese. The only resting-point in this mass of contradiction is, that, though the girls incur no shame for the course of life into which they have been sold, the keepers of the tea-houses are looked upon as utterly infamous, and no one of respectability will associate with them.
That the men should resort to such places is no matter of surprise, but that they should be accompanied by their wives is rather remarkable.
Sometimes the husbands prefer to go without their wives, and in that case the ladies are apt to resent the neglect. The accompanying [illustration] is copied from a Japanese book in my collection, and is a good example of the humorous power which a Japanese artist can put into his work. The engraving tells its own story. Two husbands are going off together, and are caught by their wives. The different expressions thrown into the faces and action of the truants are admirably given,—the surprise and horror of the one, who has evidently allowed his wife to be ruler in the house, and the dogged determination of the other to get away, are rendered with such force that no European artist could surpass the effect.
CAPTURE OF THE TRUANTS.
We cannot take leave of this remarkable people without a few remarks upon the state of art among them. The Japanese are evidently an art-loving people. Fond as they are of the grotesque in art, they are capable of appreciating its highest qualities; and, indeed, a Japanese workman can scarcely make any article of ordinary use without producing some agreeable combination of lines in color.
Even the pen, or rather the brush, with which they write is enclosed in an ingenious and decidedly artistic case. The case is made of bronze, and consists of a hollow stem and a square bowl closed by a lid. The bowl contains India ink, and into the hollow stem the pen is passed. When not in use the pen is slipped into the stem, and the lid is closed and kept down by twisting over it the string which hangs from the end of the case, and which is decorated with a ball of agate.
One reason for the excellence of Japanese art is, that the artists, instead of copying from each other, invariably go to nature for their models. They have teachers just as we do, but the great object of these professors is to teach their pupils how to produce the greatest effect with the fewest lines. Book after book may be seen entirely filled with studies for the guidance of the young artists, in which the master has depicted various scenes with as few lines as possible. One of these books is entirely filled with studies of falling rain, and, monotonous as the subject may seem, no two drawings are in the least alike, and a separate and forcible character is given to each sketch. Another book has nothing but outlines of landscape scenery, while some are entirely filled with grass-blades, some bending in the wind, others beaten down by rain, and others flourishing boldly upright. The bamboo is another favorite subject; and so highly do the Japanese prize the skill displayed by a master, that they will often purchase at a high price a piece of paper with nothing on it but a few strokes of the brush, the harmony of the composition and the balance of the different lines of beauty being thoroughly appreciated by an artistic eye.
Studying as the Japanese do in the school of nature, they are marvellously apt at expressing attitude, whether of man, beast, or bird. They never have any difficulty in disposing of the arms of their figures, and, no matter what may be the action, there is always an ease about it which betrays the artist’s hand even in the rudest figures. Among living objects the crane appears to be the special favorite of the Japanese, its popularity being shared, though not equalled, by the stork and the heron.
These birds are protected both by law and popular opinion, and in consequence are so tame that the native artists have abundant opportunities of studying their attitudes, which they do with a patient love for the subject that is almost beyond praise. No figure is so frequently introduced in Japanese art as the crane, and so thoroughly is the bird understood, that it is scarcely possible to find in all the figures of cranes, whether cast in bronze, drawn on paper, or embossed and painted on articles of furniture, two specimens in which the attitude is exactly the same. With us, even the professional animal painters are apt to take a sketch or two, and copy them over and over again, often repeating errors as well as excellences, while the Japanese artist has too genuine a love for his subject to descend to any such course. Day by day he studies his living models, fills his book with sketches taken rapidly, but truly, and so has always at hand a supply of genuine and original attitudes. In order to show how admirably the Japanese artist can represent the crane, I have introduced below [drawings] of some beautiful specimens in Sir Hope Grant’s collection.