Dr. Ryerson came to the same conclusions as did Dr. Strachan in regard to the character of American school books. Speaking on the same subject, twenty years afterwards, he said:—
"With very few exceptions American school books abound in statements and allusions prejudicial to the institutions and character of the British nation."
Dr. Strachan still further refers to the anti-British influences of education obtained by Canadian youth in the United States. He said:—
"To such a country our youth may go, strongly attached to their native land ... but by hearing its institutions continually depreciated, and those of the United States praised ... some may become fascinated with that liberty which has degenerated into licentiousness, and imbibe, perhaps unconsciously, sentiments unfriendly to things of which Englishmen are proud."
Dr. Strachan then proceeded to point out the advantages of having the youth of the province "carefully nurtured within the British Dominions." He said:—
"The establishment of an university at the seat of Government will complete a system of education in Upper Canada from the letters of the alphabet to the most profound investigations of science.... This establishment, by collecting all the promising youth of the colony into one place, will gradually give a new tone to public sentiment and feelings ... producing the most beneficial effects through the whole province. It is, indeed, quite evident that the consequences of an university ... possessing in itself sufficient recommendations to attract to it the sons of the most opulent families would soon be visible in the greater intelligence and more confirmed principles of loyalty of those who would be called to various public duties required in the country."
From these wise and practical remarks, it will be seen how truly Bishop Strachan estimated the great advantages to the youth of the country of university training obtained within our borders. In this view he was far-seeing enough. But yet his range of vision, as to its beneficial effects, did not extend beyond "the sons of the most opulent families"—which was another indication of the prevailing feeling of the times, that higher education in the form of university training was not thought of even for "the promising children of the younger inhabitants." Happily our public men, and the Bishop himself, outgrew this narrow feeling and social prejudice. He even lived to see, and with great satisfaction as to the results, that, under the fostering care of men of large sympathies and more generous impulses, the doors of the educational institutions of the country, from the highest to the lowest, were thrown wide open to every boy, rich and poor, high and low, and to all the youth of the province, without distinction of race, or creed, or social rank.
Rev. Dr. Strachan succeeded in getting a Royal Charter for the university in 1828. This charter virtually placed the proposed university under the control of the Episcopal Church. When its terms were known in Upper Canada it was fiercely assailed. The charter was subsequently modified, in deference to public opinion; but it was not until many years afterwards that the university was, by statute, declared to be free from denominational control. Out of the controversy which the Duke of Portland's despatch and the charter caused, arose other colleges and universities, viz, Victoria and Queen's.
Rev. Dr. Strachan, the Founder of Two Universities in Toronto.
In the Rev. Dr. Scadding's most interesting sketch of the "First Bishop of Toronto,—a Review and a Study"—occurs the following striking passage in regard to the founding of the "Twins of Learning" in Toronto:—