Two more members were added in 1850, viz., Rev. John Jenning, D.D., Presbyterian Minister; Rev. Adam Lillie, D.D., Congregational Minister. Not one of the gentlemen named survive; but, in their day, they rendered effective service to the country as members of the first and second Councils of Public Instruction.
The Hon. S. B. Harrison (afterwards Judge of the County of York) was nominated by Rev. Dr. Ryerson, as Chairman of the reconstructed Board of Education in 1850 (then named the Council of Public Instruction), as successor to the lamented Bishop Power, who died in 1847.[48] Mr. Harrison held that position until his death, in 1862.
Dr. Ryerson did not enter practically upon the duties of his office until about the middle of 1846. In the meantime, the correspondence and routine duties of the Education Office were (on Dr. Ryerson's suggestion) placed in the hands of his friend, the Rev. Alexander MacNab, D.D., now Rector of Darlington (Bowmanville).
Religious Instruction in the Common Schools, 1846.
Among the first duties of the new Provincial Board of Education was the establishment of a Normal School, the authorization of a series of text-books, and the preparation of regulations for the government of the Common Schools. The most important of these regulations was the one relating to religious instruction in the schools. Before submitting it to the Board for adoption Dr. Ryerson consulted various representative persons on the subject. In a private letter to Hon. Attorney-General Draper, dated December 17th, 1846, Dr. Ryerson thus explained his proceedings in regard to the preparation of the clause in the new regulations relating to religious instruction in the schools. He said:—
"I submitted the clause first to Rev. Mr. Grasett. He quite approved of it, as he felt exceedingly anxious that there should be such an explicit recognition of Christianity in our school system. I then waited on the Roman Catholic Bishop, who examined it and concurred in it.... I showed it also to the Bishop of Toronto. After he had read the section he said he believed I had done all that could be done on that subject, and that ... he would write a circular to his clergy, recommending them to act as school visitors, and to do all in their power to promote the efficiency and usefulness of the Common Schools."
In his report for 1847, Dr. Ryerson stated that he consulted other ministers on the subject. The Hon. Mr. Draper, in a private note to Dr. Ryerson, dated 1st January, 1847, said:—
"I am more gratified than I can express that you have so successfully met the difficulty about the religious instruction of children in Common Schools. You (to whom I expressed myself about three years ago on the subject of the importance of not dividing religion from secular instruction) will readily understand the pleasure I feel that in Common Schools at least the principle and promoted application of it, for mixed schools, has been approved by the Bishop of my own Church and by the Roman Catholic Prelate."
In a letter to the late Hon. Robert Baldwin, written in 1849, Dr. Ryerson thus refers to the question of religious instruction and the Bible in school: "Be assured that no system of popular education will flourish in a country which does violence to the religious sentiments and feelings of the churches of that country. Be assured, that every such system will droop and wither which does not take root in the Christian and patriotic sympathies of the people—which does not command the respect and confidence of the several religious persuasions, both ministers and laity—for these in fact make the aggregate of the Christianity of the country."