LESSON XXV
CHRIST AND HIS FOLLOWERS
The Epistle to the Philippians is the only one of the letters of Paul which is addressed to an approved church with whom he stood on terms of untroubled intimacy and affection. In Galatians and both the Corinthian epistles, serious errors in the churches addressed, as well as unscrupulous personal criticism, lend a tone of bitterness to the apostle's words; Romans, Colossians and perhaps "Ephesians" are addressed to churches which he had never seen. In some ways the little letter to Philemon is very similar to Philippians. Both Philippians and Philemon display the same perfect confidence in the readers, the same perfection of courtesy, the same tone of untroubled cordiality. But Philemon is addressed primarily to an individual, and Philippians to a church; Philemon confines itself almost exclusively to one little personal matter, while Philippians discusses a variety of topics. Among the letters addressed to churches, perhaps the First Epistle to the Thessalonians is more similar to Philippians, at least in tone, than is any of the others. Like Philippians it is animated by a deep satisfaction with the readers, and a certain pleasing simplicity of manner. But here again of course there are wide differences. First Thessalonians is addressed to an infant church, which has just passed through its first trial, and needs the most elementary instruction; in Philippians Paul is writing to old friends, to a church which for ten years has endured bravely the hardships incident to the Christian profession, and has shared in fullest sympathy the joys and sorrows of the apostle's life.
During the ten years, moreover, which have elapsed between First Thessalonians and Philippians, there has been a change in the apostle himself, as well as in his readers. Those years of conflict and labor and meditation and suffering have borne fruit in the apostle's own thinking. His gospel was the same from the beginning, but the expression of it has become richer and maturer and nobler with the advancing years. Philippians is a wonderful letter. Simplicity and profundity are here combined. This simple letter of thanks, with its delicate courtesy and tactful admonition, has engaged the profoundest study of the theologians, and touched the grandest chords of the Christian heart.
1. THE ADDRESS. Phil. 1:1,2
The address of Philippians is remarkable because of the mention of bishops and deacons, which occurs in this way in no other of the Pauline Epistles. Possibly, as has been suggested, these officers are here mentioned because they had had a special part in sending the gifts of the church. It is important to observe that there was a plurality of bishops in the Philippian church. At a later time, when the "bishops" were exalted above the other presbyters, there was only one bishop in every church. In The Acts and in the Pauline Epistles, "bishop" and "presbyter" appear plainly as nothing more than two names for exactly the same office.
It should be noticed that the title "apostle," which appears at the beginning of all the other Pauline Epistles addressed to churches, except First and Second Thessalonians, the two earliest, is lacking in the address of Philippians. Perhaps in writing to such a devoted church Paul considered it unnecessary to mention his apostleship as he had regularly done in his epistles since the denial of it in Galatia. On account of the peculiar nature of the Philippian church, the Epistle to the Philippians partakes somewhat of the informality and intimacy of such a letter as that to Philemon, where the title is also lacking in the address.
Very naturally Timothy is associated with Paul in the address of the epistle, for he had been one of Paul's companions in founding the Philippian church. At what time Timothy had come to Rome we do not know. His name appears also in the address of Colossians and of Philemon. Luke, although he had journeyed with Paul to Rome, and was in Rome at the time when Colossians and Philemon were written, Col. 4:14; Philem. 24, was apparently absent at the time of Philippians; for since he, like Timothy, had assisted in founding the Philippian church, and perhaps had even remained in Philippi for years after the departure of the others, he would probably have been associated in the address, or at least would have sent greetings, if he had been at hand.
2. THE THANKSGIVING. Phil. 1:3-11
As might have been expected, the thanksgiving for the Christian state of the readers is in this epistle of unusual cordiality. In the mention of their "fellowship in furtherance of the gospel from the first day until now," there is perhaps a delicate allusion to the material assistance which they had sent him from time to time and especially a little while before the writing of the letter; but such material assistance was for Paul of course not the only, or even the principal, manifestation of their fellowship. Here as often, the thanksgiving runs over into a prayer—and this time it is a prayer of singular beauty and depth.