[104] De praem et poen. 16 (ed. Cohn, 1902, iv, p. 357).

[105] Brückner, Die Entstehung der paulinischen Christologie, 1903, pp. 102f.

[106] Bell. Jud. VI. v. 4.

[107] Schürer, op. cit., ii, 1907, p. 604 (English Translation, Division II, vol. ii, 1885, p. 149).

[108] Brückner, op. cit., pp. 104-112.

[109] ψιλὸς ἄνθροπος.

[110] Indeed Brückner himself (op. cit., p. 110) admits that there were two lines of thought about the Messiah in pre-Christian Judaism. But he denies that the two were separated, and insists that the transcendent conception had transformed the conception of an earthly king.

[111] All parts of 1 Enoch are now usually thought to be of pre-Christian origin. The Similitudes (chaps. xxxvii-lxxi) are usually dated in the first century before Christ. See Charles, op. cit., ii, pp. 163-281; Schürer, op. cit., iii, pp. 268-290 (English Translation, Division II, vol. iii, pp. 54-73).

[112] Lake and Jackson, The Beginnings of Christianity, Part I, vol. i, 1920, pp. 373f.

[113] Dalman, Die Worte Jesu, i, 1898, pp. 191-197 (English Translation, The Words of Jesus, i, 1902, pp. 234-241); Bousset, Kyrios Christos, 1913, pp. 13, 14.