The Making of Arguments

by J. H. Gardiner

Assignment of the important divisions of the city government to individual members of the commission, or their election thereto by the voters, each being directly responsible for the conduct of his particular department; adequate compensation to the commissioners for their time and labor, the city employing all the commissioners at living salaries, thus elevating the dignity of municipal service and making it a public career, and not a mere avocation; regularity, frequency, and publicity of the meetings of the commissioners; all employees above the class of day laborers selected from eligible lists based on examinations, oral and written, carefully devised to develop merit and fitness; recommendations after examination by an independent civil service commission; provision for the retention in office of all employees so appointed during good behavior; the power to initiate legislation reserved to the people, this right being known as the initiative; the power to call for a public vote on any measure adopted by the commission before being given effect as law reserved to the people, this being known as the referendum; the power at any time to make any member of the commission stand for reelection reserved to the people, this being known as the recall; the granting of public franchise always to be submitted to the approval of the electors.

There are two other important features: the introduction of the principle of the short ballot and the elimination of ward lines. In the matured judgment of municipal students these are considered, together with the concentration of authority, as the most effective features of the system.[¹¹][!--Note--]

Here is a pretty complete display of all the essential details of the system which the author of this definition intended to mean by the term "commission government for cities."

Where the term which is to be defined is the name of a general class, whether of persons, things, or events, the definition must show just what persons, things, or events are to be included under the term for the present purpose. Lincoln gave a famous example of this sort of definition in the opening of his address at Cooper Institute, February 27, 1860. He took for the text of the first part of his speech a statement of Senator Douglas.

In his speech last autumn at Columbus, Ohio, as reported in the New York Times, Senator Douglas said, "Our fathers, when they framed the government under which we live, understood this question just as well, and even better, than we do now."

I fully indorse this, and I adopt it as a text for this discourse. I so adopt it because it furnishes a precise and an agreed starting point for a discussion between Republicans and that wing of the Democracy headed by Senator Douglas. It simply leaves the inquiry: What was the understanding those fathers had of the question mentioned?

What is the frame of government under which we live? The answer must be, "The Constitution of the United States." That Constitution consists of the original, framed in 1787, and under which the present government first went into operation, and twelve subsequently framed amendments, the first ten of which were framed in 1789.

Who were our fathers that framed the Constitution? I suppose the "thirty-nine" who signed the original instrument may be fairly called our fathers who framed that part of the present government. It is almost exactly true to say they framed it, and it is altogether true to say they fairly represented the opinion and sentiment of the whole nation at that time. Their names being familiar to nearly all, and accessible to quite all, need not now be repeated. I take these "thirty-nine," for the present, as being "our fathers who framed the government under which we live." What is the question which, according to the text, those fathers understood "just as well, and even better, than we do now"? It is this: Does the proper division of local from Federal authority, or anything in the Constitution, forbid our Federal Government to control as to slavery in our Federal Territories?

Upon this, Senator Douglas holds the affirmative, and Republicans the negative. This affirmation and denial form an issue; and this issue—this question—is precisely what the text declares our fathers understood "better than we."

Let us now inquire whether the "thirty-nine," or any of them, ever acted upon this question; and if they did, how they acted upon it—how they expressed that better understanding.