Sometimes, however, the expansion is far from easy, for in many of the practical exigencies of everyday life our judgments are intuitive, and not reasoned. In such judgments we jump to a conclusion by an inarticulate, unreasoned feeling of what is true or expedient, and the grounds of the feeling may be so shadowy and complex that they can never be adequately displayed.
"Over immense departments of our thought we are still, all of us, in the savage state. Similarity operates in us, but abstraction has not taken place. We know what the present case is like, we know what it reminds us of, we have an intuition of the right course to take, if it be a practical matter. But analytic thought has made no tracks, and we cannot justify ourselves to others. In ethical, psychological, and aesthetic matters, to give a clear reason for one's judgment is universally recognized as a mark of rare genius. The helplessness of uneducated people to account for their likes and dislikes is often ludicrous. Ask the first Irish girl why she likes this country better or worse than her home, and see how much she can tell you. But if you ask your most educated friend why he prefers Titian to Paul Veronese, you will hardly get more of a reply; and you will probably get absolutely none if you inquire why Beethoven reminds him of Michael Angelo, or how it comes that a bare figure with unduly flexed joints, by the latter, can so suggest the moral tragedy of life.... The well-known story of the old judge advising the new one never to give reasons for his decisions, 'the decisions will probably be right, the reasons will surely be wrong,' illustrates this. The doctor will feel that the patient is doomed, the dentist will have a premonition that the tooth will break, though neither can articulate a reason for his foreboding. The reason lies embedded, but not yet laid bare, in all the previous cases dimly suggested by the actual one, all calling up the same conclusion, which the adept thus finds himself swept on to, he knows not how or why."[42][!--Note--]
The small boy who said that he could not keep step because he had a cold in his head was relying on a sound general truth, Colds in the head make one stupid, for his major premise, but his condition prevented his disentangling it; and all of us every day use minor premises for which we should be incapable of stating the major.
A second practical use of the syllogism is to set forth a chain of reasoning in incontrovertible form. If you have a general principle which is granted, and have established the fact that your case certainly falls under it, you can make an effective summing up by throwing the reasoning into the form of a syllogism.
Conversely, you can use a syllogism to bring out some essential part of the reasoning of an opponent which you know will not commend itself to the audience, as did Lincoln in his debate with Douglas at Galesburg. Douglas had defended the Dred Scott decision of the United States Supreme Court, which decided that the right of property in a slave is affirmed by the United States Constitution. Lincoln wished to make the consequences of this doctrine as glaringly evident as possible. He did so as follows:
I think it follows, and I submit to the consideration of men capable of arguing, whether as I state it, in syllogistic form, the argument has any fault in it.
Nothing in the Constitution or laws of any State can destroy a right distinctly and expressly affirmed in the Constitution of the United States.
The right of property in a slave is distinctly and expressly affirmed in the Constitution of the United States.
Therefore, nothing in the Constitution or laws of any State can destroy the right of property in a slave.
I believe that no fault can be pointed out in that argument; assuming the truth of the premises, the conclusion, so far as I have capacity at all to understand it, follows inevitably.[43][!--Note--]
Lincoln knew that this doctrine that no state could interfere with slavery would be intolerable to the people of Illinois, before whom he was carrying on his campaign; and this syllogism made clear to them the consequences of the decision of the Supreme Court.
Or you can use a syllogism to make obvious a flaw in the reasoning of your opponent, as in the following example:
In view of the history of commission government in this country so far as it has been made, the burden of proof rests with those who attempt to show that a government which has been so successful in cities of moderate size will not be successful in our largest cities. The syllogism they are required to prove runs briefly thus:
Commission government is acknowledged to have been successful in cities as large as one hundred and thirty thousand inhabitants, but
It has not been tried in cities containing more than one hundred and thirty thousand inhabitants;
Therefore, it will not be successful in cities of four hundred thousand or larger, which is a reductio ad absurdum.
The folly of the attempt is shown by the very statement of the conclusion.[44][!--Note--]
44. The Dilemma. One special form of the syllogism is at times so strong an argument that it deserves special mention here, namely, the dilemma. This is a syllogism in which the major premise consists of two or more hypothetical propositions (that is, propositions with an "if" clause) and the minor of a disjunctive proposition (a proposition with two or more clauses connected by "or").