Art. 4. It shall be the duty of a brother, before he gives the applicant information who the Band of Brothers are, to take him on probation three months, during which time he shall notify the Grand Master, that at such a date he will introduce the person, on probation, for initiation.

Art. 5. It shall be the duty of the Grand Master to notify all the Brotherhood, so far as he has it in his power, that such an individual will pray for the privilege of becoming a member of the Honourable Brotherhood, at such a date; and to likewise apprize them of the duty set apart, so far as in the power of each member, to carefully scan the motives of the said candidate, and, if they can ascertain by word, deed or action, that the candidate is not a fit person to become a member, to convey the same to the brother who recommended him, and the same must, in all cases, apprize the Worthy Grand what has been said against, and in favour of the said candidate;—and it must be strictly observed, that in no case shall the Worthy Grand condescend to be introduced without proper notice; and the same must in all cases be strictly obeyed.

Art. 6. It shall be the duty of every member to make the candidate the subject of trial, in every secret manner which he may think profitable to test his qualities as a true believer in the virtue of the Brotherhood; and likewise to throw every temptation in his way, which may be likely to sour his disposition against the formalities of the world, and thereby lead him into a closer commune with the Holy Brotherhood, of which he is to become a member, and which he is to believe to be true and honest in every sense of the word; and that all other religions and creeds are base, and founded upon speculative motives—that this is the only true, by which he must stand through good or ill, and never secede, on pain of death on earth, and punishment eternal hereafter.

Art. 7. It shall be the duty of every brother to be strictly on his guard, concerning this brave and generous band, and give no intimation to any mortal being of its existence, unless he is fully persuaded that he or they are worthy by thought and act of the high and honourable character which the honourable body will ever confer upon them, by receiving them as men and brethren, worthy of the protection of the only true society under Heaven.

Art. 8. It shall be the duty of all, both members and Masters, to guard against the influence of party spirit, either political or religious, as termed by a certain class of people, who, from their weak and shattered principles, have been led to suppose that the great and overruling Bible, among certain classes, is the Divine inspiration of the Deity, and was hewn from a solid rock, for the purpose of satisfying all men of the power of God, whom this band hold sacred, as a being of unchangeable character, who will, in the immortal state, prepare an everlasting place of rest for all who do not by their oaths confirm the total disapprobation of his supernatural power.

Art. 9. It shall be the duty of all brethren of this benevolent band, in their becoming members of this Christian (!) fraternity, to deny the principles of the book called the Bible, to be other than the work of priestcraft, got up to delude the weaker portion of mankind, and whose principles have been carried out to the uttermost parts of the earth, until even the heathen have suffered by the base intrigue of missionaries, of this rascally compilation of nonsense, by being made subservient to their most outrageous and villanous transactions.

Art. 10. That we do deplore the perversion of the power of God, as men and Christians, and believe it highly commendable to this, the only true society of Christian principles, to associate and connect ourselves with all churches, of every denomination, and with all societies, not for the purpose of supporting them, but through these means to the furthering of our own designs.

Art. 11. That we labour to make proselytes of all with whom we come in contact, when it can be done without suspicion and danger to ourselves; that we believe this a true principle—founded upon Nature herself, our ruler—that policy dictates to us the necessity of keeping at peace with the world, and often appearing humble and Godlike, that we may be taken as pious and God-serving people: at the same time, that we keep our "lights so shining," that all who wish, may be able to understand, appreciate, and embrace our principles.

Art. 12. That we hold, as a duty to mankind, that the God of nature, the only God, has made a benevolent donation to all his beings; and that it is against the principles of true Christianity, to allow one man to fare sumptuously day by day, while his neighbours, as good by nature, and far better by practice, shall be made his servants;—and therefore, we, the members of this honourable body, do pledge ourselves to try, by every means in our power, to diffuse the necessaries of life throughout the universe, that all may fare alike who live as Nature's Christians.

Art. 13. We pledge ourselves to take from the rich, and give to the poor; and, as none of the honourable body wish for more than the God of Nature has given—which is an abundance of this world's goods—we agree to take from the one, and give to the other; and that the wealthy, or the enemies of this society, shall be the ones we will strive to harass, by disapprobation of their tyrannical course; and no respect will we pay to persons, either politically or religiously, but swear to prove true to all the bearings which we have laid down in this our Constitution.