Celebrating the anniversary of the ascension forty days after Easter, it was anciently observed on the 4th of May, and it was taught that the incarnate saviours ascended bodily into heaven, in a golden chariot drawn by four horses caparisoned with gilded trappings, all glittering like fire in the fervid sunlight. Hence when we read in II. Kings ii. 11, that "There appeared a chariot of fire and horses of fire, . . . and Elijah went up by a whirlwind into heaven," we must accept this text as descriptive of the imaginary ascension of one of the incarnate saviours of ancient Judaism.
[Assumption.]
When the Summer solstice was in the sign of Cancer, the sun was in that of Virgo in the month of August, and the anniversary of the Assumption was observed on the 15th of that month, and is so observed at the present time. The fact that the anniversary of the Ascension precedes that of the Assumption explains why Jesus is made to say to his mother (Virgo) soon after his resurrection, "Touch me not: for I am not yet ascended to my Father." John xx. 17.
[The Lord's Supper.]
In the ancient solar worship the so-called ordinance of the Lord's Supper was observed just before the anniversary of the autumnal crucifixion; and consisting of bread and wine, in reference to the maturing of the crops and completion of the vintage, was, like the modern festival of the hardest home, a season of thankfulness to the Lord (God Sol) as the giver of all good gifts. Hence being observed but once a year, it was in reality not an ordinance but an anniversary; and the fact that Christians partake of these emblems so frequently during the year indicates that the original signification of the Lord's Supper has been lost.
[Transubstantiation,]
or the conversion of the bread and wine into the veritable blood and body of Christ, is a doctrine of the Catholic church which was derived from the ritual of the ancient solar worship.
In the 26th chapter of Matthew we have an account of the Lord administering the last supper to his Disciples on the eve of the autumnal crucifixion, and in verse 27 it reads that "he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it." The compilers of the modern version of the Gospel story must surely have
inadvertently copied this text as it read in the ancient versions of that old, old story, which, when observed in remembrance of "Our Lord and Saviour Bacchus," was called the Bacchanalia, or feast, of Bacchus. At these orgies the participants give thanks for the wine by not only drinking all of one cup, but many more; in fact they kept on drinking until they fell under the table.