[FUTURE REWARDS AND PUNISHMENTS.]
In the ancient Astrolatry, two different systems of future rewards and punishments were inculcated; the Oriental or East Indian, and the Occidental or Egyptian; the former, ignoring the resurrection of the body, taught but one judgment immediately after death, and the latter inculcated an individual judgment immediately after death, the resurrection of the body, and a general judgment at the end of the world, or conclusion of the 12,000 year cycle.
[The Oriental System.]
Considering perfect happiness to consist in absolute rest, the Oriental astrologers conceived a state of eternal and unconscious repose, equivalent to soul absorption, to which they gave the name of Nirvana, into which they taught that, by the awards of the gods, the souls of the righteous, or those who had lived what they called "the contemplative life," would be permitted to enter immediately after death. But, for the souls of sinners, they invented a system of expiatory punishments which, known as the Metempsychosis, or transmigration of souls, taught that they would be compelled to successively animate the bodies of beasts, birds, fishes, etc., for a thousand years before being permitted to enter the Nirvana.
[The Occidental System.]
In concocting the doctrine of the first judgment the Egyptian astrologers, ignoring the Nirvana, inculcated the future sentient existence of the soul; and, while retaining the Metempsychotial expiations of the Oriental system, taught that its rewards, and principal punishments, would be enjoyed or suffered in the under or nether world, the existence of which they had conceived in constructing their system of nature. This imaginary region, known to the Egyptians as the Amenti, to the Greeks as
Hades, and to the Hebrews as Sheol, was divided by an impassable gulf into the two states of happiness and misery which were designated in the Grecian mythology as the Elysium, or Elysian Fields, and the Tartarus. In the lower part of the latter was located the Phlegethon, or lake of fire and brimstone, the smoke from which ascended into an upper apartment.
In this system it was taught that the souls of the two extremes of society, constituted of the righteous and the great sinners, would be consigned immediately after the first judgment, the one to the Elysium, and the other to the Phlegethon, where they were to remain until the second or general judgment; while the souls of less venial sinners, constituting the greater mass of mankind, before being permitted to enter the Elysium would be compelled to suffer the expiatory punishments of the Metempsychosis, or in the upper region, or "smoky row" of the Tartarus. Such was the Egyptian purgatory, and its denizens constituted "the spirits in prison" referred to in I. Peter iii. 19, from which the astrologers claimed to have the power to release, provided their surviving friends paid liberally for their propitiatory offices; and, from this assumption, the clergy of the Catholic church derived the idea of saying masses for the repose of the soul. These doctrines were carried by Pythagoras from Egypt to
Greece about 550 years before the beginning of our era; and passing from thence to Rome, the Greek and Latin poets vied with each other in portraying Hades and the joys and terrors of its two states.