Palace of Sesostris, King of Tyre.

My Mother, revered and loved:

In a letter written a few days ago, and which went by a vessel that was to touch at Pelusium on its way to Carthage, I alluded to a feeling (which has been increasing in strength for many months) that prompted me to visit my brethren in bonds in Egypt. It is true, I have no power. I am but one, and Mœris would, no doubt, gladly seize upon me if he knew I was in his kingdom. I have, however, determined to yield to the desire; and next month shall sail in a galley that goes to Egypt for ebony and ivory. Not long, therefore, after you receive this letter, which the scholarly Aaron will read to you, will you embrace your younger and long-absent son. It is expedient that I go unknown. I wish to observe the Hebrew people, without awakening suspicion, as to who I am. Should Mœris hear of me, he would quickly suspect me of planning evil against him. If I can do no more, I can carry to the elders the certainty of the truth, as they received it, by tradition, of One God, Lord of heaven and earth, Infinite in holiness, and Almighty in power. From the holy Prince of Uz, I not only received this, but many other things of wonderful interest—which he seemed to know by the voice of God—concerning the creation of the world in six days, and the formation of man and woman, whom he placed in a garden of beauty, with dominion over all things. But I will not go further into these divine and wonderful things, at this time, O my mother, as I shall hereafter read to you, from the sacred leaves, the narrative of the acts of creation, as they were written by the Prince and Prophet of Uz: to whom, before all men, has been revealed the truth of the Most High, and the mysteries which have been secret from eternity. Lo! the pages of the book of his patience under God's trial show, that no man on earth ever before had such illumination of divine light! Such language as that of his which I have written in the book, when he speaks of God, could only have been suggested by the inspiration of the Almighty. He talks of God as if he had sat at His feet, and daily beheld His glorious majesty, or heard His voice shake the heavens. Of him have I learned the wisdom of the past; and there whispers in my heart, O mother, a solemn voice, which bids me hope that if I fear God, and walk uprightly, and seek His face, and trust in Him, He will also draw nigh to me, unveil His glory, and speak face to face with me, as He hath done to His holy servant, the Prince of Uz! It shall be the aspiration of my heart, to be received into the divine favor as He has been, and made the recipient of His will, and of His laws for men! Censure me not,—charge me not with pride, O my mother! In the spirit of meekness and lowliness do I cherish this hope The path to the ear of God, and to His favor, the Prince of Uz hath taught me, is prayer. On bended knees, therefore, seven times a day, do I bow in supplication before the Holy One Almighty, the Lord God of Hosts; and more and more do I feel my spirit go forth to Him; and daily, the infinite distance between earth and His throne seems to lessen! Nor will I cease to pray to Him, O mother, until I hear His voice in my soul, and feel the intimate presence of His Being in union with my own! Then will I reach the height of humanity, which is the reunion of the creature with the Creator, the restoration in his soul of the divine image, and the reception into his own of a divine and immortal life!

My friend, King Sesostris, reluctantly consents to my departure. He has never ceased his affectionate regard for me, and he has called his beautiful son, now four years old, Remeses—after me. This child, I love as if he were mine own. He is intelligent and full of affection, and already understands that I am about to go away, and sweetly urges me not to leave him. The Queen Thamonda has prepared many gifts for you and my sister, whom she loves, though not having seen. Here, dear mother, the bondage and degradation of the Hebrew is not comprehended. We are not, in their eyes, crown-serfs. We are but a Syrian nation held in captivity; and other nations regard us with sympathy, and have no share in the contempt and scorn with which we are regarded by our Egyptian taskmasters.

Israelisis the Hebrew, whom Sesostris brought with him five years ago to Tyre, is now a fine young man, and assistant secretary to his royal scribe. All that our people want, my mother, is to be placed in positions favorable to the development of their intellect, and they will rise, side by side, with any other people on earth. If we were a nation, with a country of our own, we would give laws to the world.

Farewell, my dear mother. In a few days you will embrace me.

Your devoted son,

Moses.

LETTER VI.