"This, and like this, is thy god, O Israel, that brought thee up out of the land of Egypt!"

And erecting an altar before this image, these Israelites, not yet weaned from Egyptian idolatry, burned incense and sacrificed before it, and made a feast to the god, with music and dancing, as the Egyptians do. At length Moses reappeared, sent down from the mount by an indignant God, who beheld this extraordinary return to idolatry. When the holy prophet saw what was done, he sternly rebuked Aaron, who excused himself by pleading that he was compelled to yield, and that he did so to show them the folly of trusting to such an idol, after they had the knowledge of the true God. Moses took the calf they had made, and made Aaron burn it in the fire, and he ground it to powder, and made the idolatrous children of Israel drink of the bitter and nauseous draught. Again he rebuked Aaron, and called for all who were on the Lord's side, when several hundreds of the young men came and stood by him. He commanded them to slay all who had bowed the knee or danced before the calf; and in one hour three thousand men were slain by the sword, in expiation of their sin against God.

Now, my dear father, my last letter must be brought to a close. Moses informs me that the Lord, in punishment of this sin of Israel, will cause them to wander many years in the wilderness ere He bring them to the land promised to their fathers, and will subject them to be harassed by enemies on all sides, some of whom have already attacked them, but were discomfited by the courage of a Hebrew youth, called Joshua, who promises to become a mighty warrior and leader in Israel, and whom Moses loves as an own son.

In view, therefore, of this long abode of the children of Israel in the desert, I shall to-morrow join a caravan which will then pass to the northward, on its way into Syria from Egypt. It will be with profound regret that I shall bid adieu to Moses, to Aaron, to Miriam, and all the friends I have found among this wonderful people. Will not the world watch from afar the progress of this army of God, which has beheld the wonders by which He brought them out of Egypt? Doubtless, ere this you have heard, by ships of Egypt, of some of the mighty miracles which have devastated her cities and plains; and you will hear, ere this letter reaches you, of the destruction of the whole army of Egypt, with their king Pharaoh-Thothmeses, in the Arabian Sea.

Farewell, my dear father; in a few weeks I shall embrace you. We will then talk of the majesty, and power, and glory of the God of Israel, and learn to fear Him; to love, obey, and serve Him,—remembering His judgments upon Pharaoh, and also upon His chosen people Israel when they forgot Him; and, that as He dealt with nations, so will He deal with individuals! Obedience, with unquestioned submission in awe and love to this great and holy God, our august Creator, is the only path of peace and happiness for kings or subjects; and the only security for admission, after death, into His divine heaven above, "whither," saith His holy servant Moses, "all men will ultimately ascend, who faithfully serve Him on earth; while those who, like Pharaoh-Thothmeses, despise Him and His power, will be banished forever from His celestial presence into the shades below, doomed there to endure woes that know no termination, through the cycles of the everlasting ages."

Farewell, my dear father; may the Pillar of Cloud be our guide by day, and the Pillar of Fire by night, in the wilderness of this world! With prayer to God to bring me in safety to you, and to guard you in health until I see your face again,

I am your ever affectionate son,

Remeses, Prince of Damascus.

[2] Exodus, xxiv. 10.